Cornel West
Cornel West
Cornel Ronald Westis an American philosopher, academic, social activist, author, public intellectual, and prominent member of the Democratic Socialists of America. The son of a Baptist minister, West received his undergraduate education from Harvard University, graduating with a bachelor's degree in 1973, and received a Ph.D. from Princeton University in 1980, becoming the first African American to graduate from Princeton with a Ph.D. in philosophy. He taught at Harvard in 2001 before leaving the school after a highly publicized dispute...
NationalityAmerican
ProfessionEducator
Date of Birth2 June 1953
CountryUnited States of America
We have a market-driven society so obsessed with buying and selling and obsessed with power and pleasure and property.
We don't hear our president [Barack Obama] talking about the need for high-quality jobs for everybody, giving it priority, not just giving a speech in Detroit. That's fine, but speaking to Tim Geithner, speaking to Larry Summers. When are you going to make jobs, jobs, jobs a priority rather than Wall Street, Wall Street, Wall Street a priority? That's what I'm concerned about.
And every historic effort to forge a democratic project has been undermined by two fundamental realities: poverty and paranoia. The persistence of poverty generates levels of despair that deepen social conflict the escalation of paranoia produces levels of distrust that reinforce cultural division. Rae is the most explosive issue in American life precisely because it forces us to confront the tragic facts of poverty and paranoia despair, and distrust. In short, a candid examination of race matters takes us to the core of the crisis of American democracy (p. 107).
It's no accident that most of the great black spokespersons and leaders understood the centrality of self-affirmation, self-respect and self-love.
I think markets are mechanisms that determine prices that are necessary for mass heterogenous populations, and markets do generate levels of technological innovation and productivity that is crucial. But when unregulated, they often generate levels of vast inequality and ugly isolation that makes it difficult for people to relate and connect with one another.
If the Kingdom of God is in you, you should leave a little bit of heaven wherever you go.
We're talking about a prison-industrial complex. We're talking about a war on drugs that's generating unprecedented levels of incarcerated folk. We're talking about dilapidated housing. We're talking about joblessness and underemployment.
Love and trust and justice, concern for the poor, that's being pushed to the margins, and you can see it.
Part of the popularity with Louis Farrakhan has less to do with the content of his message and more to do with the form that he portrays himself - as being a free, black person who speaks what is on his mind with boldness and fearlessness. Who is willing to pay the consequences.
I still have a righteous indignation at injustice, no matter what form it takes. It could be homophobia, it could be white supremacy, male supremacy, imperial arrogance, class subordination or whatever.
And when I talk about love, I'm talking about something that's great, though, brother. I'm talking about something that will sustain you.
If you can't have a good time and smile and relate to people across race and class, then the success that you have ultimately is just sounding brass and tinkling symbol.
I cannot be an optimist but I am a prisoner of hope.
I believe that all of us have gangster proclivities and greedy orientations that need accountability. That's why democracies are necessary. We have to have institutions to try to curtail the use of arbitrary power so that our greedy orientations and gangster-like proclivities don't get out of hand.