Cornel West

Cornel West
Cornel Ronald Westis an American philosopher, academic, social activist, author, public intellectual, and prominent member of the Democratic Socialists of America. The son of a Baptist minister, West received his undergraduate education from Harvard University, graduating with a bachelor's degree in 1973, and received a Ph.D. from Princeton University in 1980, becoming the first African American to graduate from Princeton with a Ph.D. in philosophy. He taught at Harvard in 2001 before leaving the school after a highly publicized dispute...
NationalityAmerican
ProfessionEducator
Date of Birth2 June 1953
CountryUnited States of America
Those who have never despaired have neither lived nor loved. Hope is inseparable from despair. Those of us who truly hope make despair a constant companion whom we out-wrestle every day owing to our commitment to justice, love, and hope.
Theology is indispensable for religious communities to make sense of themselves and their changing views about the world in light of what is perceived to be revelation, but, at the same time, that theology can have a pretentiousness, or double pretentiousness, if it is acontextual as opposed to contextual, if it is foundationalist as opposed to antifoundationalist, or ahistorical as opposed to historicist.
To accept your country without betraying it, you must love it for that which shows what it might become. America -- this monument to the genius of ordinary men and women, this place where hope becomes capacity, this long, halting turn of 'no' into the 'yes' -- needs citizens who love it enough to re-imagine and re-make it.
As a Christian, I got something the world didn't give me, the world can't take away, so I find joy that can never be reduced to anything. So I come into classroom on fire. I'm on fire for learning. I'm on fire for education, a paideia in the deepest sense of paideia, trying to get young people to shift from the superficial to the substantial, the shift from the bling-bling to letting freedom reign in their minds and hearts and souls.
The need of black conservatives to gain the respect of their white peers deeply shapes certain elements of their conservatism. In this regard, they simply want what most people want, to be judged by the quality of their skills, not by the color of their skin. But the black conservatives overlook the fact that affirmative action policies were political responses to the pervasive refusal of most white Americans to judge black Americans on that basis.
When ordinary people wake up, elites begin to tremble in their boots. They can't get away with their abuse. They can't get away with subjection. They can't get away with subjugation. They can't get away with exploitation. They can't get away with domination. It takes courage for folk to stand up.
It's true that you might be socially isolated because you're reading in the library, at home and so on, but you're intensely alive. In fact you're much more alive than these folk walking the streets of New York in crowds, with no intellectual interrogation and questioning going at all.
When it comes to our precious poor children of all colors, maybe disproportionally in percentage black and white and red, but all colors, yellow as well as white, we need to push toward integrated schools.
To be great in our times too often means to have great prosperity and no moral magnanimity at all.
Racism is a moral catastrophe, most graphically seen in the prison industrial complex and targeted police surveillance in black and brown ghettos rendered invisible in public discourse.
Frederick Douglas's agenda was an agenda, not for black people to get out of slavery. It was for America to become a better democracy. And it's spilt over for women's rights; it's split over for worker's rights and so forth.
Martin Luther King Jr's agenda was not to help Negroes overcome American apartheid in the south. It was to make America democracy a better place, where everyday people, from poor people who were white and red and yellow and black and brown, would be able to live lives in decency and dignity.
All you have is a gift a to give.
I think, Tom Friedman is right, and I think that we have to - we have to have a serious public dialogue to try to shift public policy in that regard.