Cesar Chavez
Cesar Chavez
Cesar Chavezwas an American labor leader and civil rights activist who, with Dolores Huerta, co-founded the National Farm Workers Associationin 1962. Originally a Mexican American farm worker, Chavez became the best known Latino American civil rights activist, and was strongly promoted by the American labor movement, which was eager to enroll Hispanic members. His public-relations approach to unionism and aggressive but nonviolent tactics made the farm workers' struggle a moral cause with nationwide support. By the late 1970s, his tactics...
NationalityAmerican
ProfessionCivil Rights Leader
Date of Birth31 March 1927
CityYuma, AZ
CountryUnited States of America
Across the San Joaquin valley, across California, across the entire nation, wherever there are injustices against men and women and children who work in the fields - there you will see our flags - with the black eagle with the white and red background, flying. Our movement is spreading like flames across a dry plain.
When we are really honest with ourselves we must admit that our lives are all that really belong to us, so it is how we use our lives that determines what kind of men we are. It is my deepest belief that only by giving life do we find life, that the truest act courage, the strongest act of manliness is to sacrifice ourselves for others in a totally non-violent struggle for justice. To be a man is to suffer for others, God help us to be men.
This is the beginning of a social movement in fact and not in pronouncements. We seek our basic, God - given rights as human beings...We shall do it without violence because it is our destiny. To the growers and to all who oppose us, we say the words of Benito Juarez: `Respect for another's right is the meaning of peace.'
We are tired of words, of betrayals, of indifference...they years are gone when the farm worker said nothing an did nothing to help himself...Now we have new faith. Through our strong will, our movement is changing these conditions...We shall be heard.
We do not need to kill or destroy to win. We are a movement that builds and not destroys.
...the workers aren't going to stop struggling. They're going to struggle to have a union and they have the right to have it. The police repression and the grower indifference to the workers' demands for recognition cannot go unheard so we're going to keep on struggling until we get that recognition.
However important the struggle is and however much misery and poverty and degradation exist, we know that it cannot be more important than one human life.
We'll organize workers in this movement as long as we're willing to sacrifice. The moment we stop sacrificing, we stop organizing.
Our union represents a breaking away...represents sharing a power, represent questioning, represents a new force...however long it takes, we are geared for a struggle.
it is clearly evident that our path travels through a valley of teas well known to all farm workers, because in all valleys the way of the farm worker has bene one of sacrifice for generations. Our sweat and our blood have fallen on this land to make other men rich. This Pilgrimage is a witness to the suffering we have seen for generations.
Our conviction is that human life and limb are a very special possession given by God to man and that no one has the right to take that away, in any cause, however just...
It takes a lot of punishment to be able to do anything to change the social order.
...So they are trying to do something about it. They are not doing it by seeking charity. They are not begging at the welfare office. They are not, like many of their employers, lobbying the halls of Congress with their gold plated tin cups asking to be paid for not growing crops. They are trying to do it in the way that millions of other Americans have shown is the right way-organization, unionism, collective bargaining.
Kindness and compassion towards all living things is a mark of a civilized society. Conversely, cruelty, whether it is directed against human beings or against animals, is not the exclusive province of any one culture or community of people.