Baruch Spinoza

Baruch Spinoza
Baruch Spinozawas a Dutch philosopher of Sephardi/Portuguese origin. By laying the groundwork for the 18th-century Enlightenment and modern biblical criticism, including modern conceptions of the self and the universe, he came to be considered one of the great rationalists of 17th-century philosophy...
NationalityDutch
ProfessionPhilosopher
Date of Birth24 November 1632
nature law understanding
Nothing comes to pass in nature, which can be set down to a flaw therein; for nature is always the same and everywhere one and thesame in her efficiency and power of action; that is, nature's laws and ordinances whereby all things come to pass and change from one form to another, are everywhere and always; so that there should be one and the same method of understanding the nature of all things whatsoever, namely, through nature's universal laws and rules.
beauty beautiful nature
I would warn you that I do not attribute to nature either beauty or deformity, order or confusion. Only in relation to our imagination can things be called beautiful or ugly, well-ordered or confused.
practice human-nature argument
I have resolved to demonstrate by a certain and undoubted course of argument, or to deduce from the very condition of human nature, not what is new and unheard of, but only such things as agree best with practice.
nature philosophical environment
Whatsoever is contrary to nature is contrary to reason, and whatsoever is contrary to reason is absurd.
men envy human-nature
It is usually the case with most men that their nature is so constituted that they pity those who fare badly and envy those who fare well.
life nature chance
Nothing in nature is by chance... Something appears to be chance only because of our lack of knowledge.
cannot cause clearly events explained fixed follow human mean merely miracles natural nature ordinary reference relation
As nature preserves a fixed and immutable order; it must clearly follow that miracles are only intelligible as a relation to human opinions, and merely mean events of which the natural cause cannot be explained by a reference to any ordinary occurren
popular religion respect
Popular religion may be summed up as a respect for Ecclesiastes
bad good music neither nor time
One and the same thing can at the same time be good, bad, and indifferent, e.g., music is good to the melancholy, bad to those who mourn, and neither good nor bad to the deaf.
bad deaf good music neither nor
Music is good to the melancholy, bad to those who mourn, and neither good nor bad to the deaf
real discovery mind
After experience had taught me that all the usual surroundings of social life are vain and futile; seeing that none of the objects of my fears contained in themselves anything either good or bad, except in so far as the mind is affected by them, I finally resolved to inquire whether there might be some real good having power to communicate itself, which would affect the mind singly, to the exclusion of all else: whether, in fact, there might be anything of which the discovery and attainment would enable me to enjoy continuous, supreme, and unending happiness.
reality men giving
But if men would give heed to the nature of substance they would doubt less concerning the Proposition that Existence appertains to the nature of substance: rather they would reckon it an axiom above all others, and hold it among common opinions. For then by substance they would understand that which is in itself, and through itself is conceived, or rather that whose knowledge does not depend on the knowledge of any other thing.
hope believe men
We are so constituted by Nature that we easily believe the things we hope for, but believe only with difficulty those we fear, and that we regard such things more or less highly than is just. This is the source of the superstitions by which men everywhere are troubled. For the rest, I don
pride self reason
Pride is over-estimation of oneself by reason of self-love.