B. R. Ambedkar

B. R. Ambedkar
Bhimrao Ramji Ambedkar, popularly known as Babasaheb, was an Indian jurist, economist, politician and social reformer who inspired the Dalit Buddhist movement and campaigned against social discrimination against Untouchables, while also supporting the rights of women and labour. He was Independent India's first law minister and the principal architect of the Constitution of India...
NationalityIndian
ProfessionPolitician
Date of Birth14 April 1891
CountryIndia
country men class
Every man who repeats the dogma of Mill that one country is no fit to rule another country must admit that one class is not fit to rule another class.
motivational men political
Political tyranny is nothing compared to the social tyranny and a reformer who defies society is a more courageous man than a politician who defies Government.
country strong men
I feel that the constitution is workable, it is flexible and it is strong enough to hold the country together both in peacetime and in wartime. Indeed, if I may say so, if things go wrong under the new Constitution, the reason will not be that we had a bad Constitution. What we will have to say is that Man was vile.
sweet teaching practice
Caste is a state of mind. It is a disease of mind. The teachings of the Hindu religion are the root cause of this disease. We practice casteism and we observe Untouchability because we are enjoined to do so by the Hindu religion. A bitter thing cannot be made sweet. The taste of anything can be changed. But poison cannot be changed into nectar.
live-life home-economics victory
History shows that where ethics and economics come in conflict, victory is always with economics.
equality two political
Indians today are governed by two different ideologies. Their political ideal set in the preamble of the Constitution affirms a life of liberty, equality and fraternity. Their social ideal embodied in their religion denies them.
people ethics social
A people and their religion must be judged by social standards based on social ethics. No other standard would have any meaning if religion is held to be necessary good for the well-being of the people.
law firsts constitution
If I find the constitution being misused, I shall be the first to burn it.
inspirational life inspirational-life
There is a Difference Between Merely Living and Living Worthily
inspiring law long
So long as you do not achieve social liberty, whatever freedom is provided by the law is of no avail to you.
independent thinking hinduism-and-buddhism
In Hinduism, conscience, reason and independent thinking have no scope for development.
government democracy social
Democracy is not a form of government, but a form of social organisation.
successful rights profound
For a successful revolution it is not enough that there is discontent. What is required is a profound and thorough conviction of the justice, necessity and importance of political and social rights.
religious responsibility essence
Religion must mainly be a matter of principles only. It cannot be a matter of rules. The moment it degenerates into rules, it ceases to be a religion, as it kills responsibility which is an essence of the true religious act.