Arthur Schopenhauer
Arthur Schopenhauer
Arthur Schopenhauerwas a German philosopher. He is best known for his 1818 work The World as Will and Representation, in which he characterizes the phenomenal world as the product of a blind, insatiable, and malignant metaphysical will. Proceeding from the transcendental idealism of Immanuel Kant, Schopenhauer developed an atheistic metaphysical and ethical system that has been described as an exemplary manifestation of philosophical pessimism, rejecting the contemporaneous post-Kantian philosophies of German idealism. Schopenhauer was among the first thinkers in Western...
NationalityGerman
ProfessionPhilosopher
Date of Birth22 February 1788
CountryGermany
Our moral virtues benefit mainly other people; intellectual virtues, on the other hand, benefit primarily ourselves; therefore the former make us universally popular, the latter unpopular.
The greatest intellectual capacities are only found in connection with a vehement and passionate will.
(Politeness is) a tacit agreement that people's miserable defects, whether moral or intellectual, shall on either side be ignored and not be made the subject of reproach.
A high degree of intellect tends to make a man unsocial.
Intellect is a magnitude of intensity, not a magnitude of extensity.
I've never know any trouble than an hour's reading didn't assuage.
First it is ridiculed,Second it is violently opposed,-finally it is accepted as self evident
Reading is thinking with someone else's head instead of one's own
Everyone takes the limits of his own vision for the limits of the world.
Every parting gives a foretaste of death; every coming together again a foretaste of the resurrection
As the biggest library if it is in disorder is not as useful as a small but well-arranged one, so you may accumulate a vast amount of knowledge but it will be of far less value than a much smaller amount if you have not thought it over for yourself.
Man should think like few do and talk like the many others.
We forfeit three-fourths of ourselves to be like other people.
We forfeit three-fourths of ourselves in order to be like other people