Angela Davis

Angela Davis
Angela Yvonne Davisis an American political activist, academic scholar, and author. She emerged as a prominent counterculture activist and radical in the 1960s as a leader of the Communist Party USA, and had close relations with the Black Panther Party through her involvement in the Civil Rights Movement. Her interests include prisoner rights; she founded Critical Resistance, an organization working to abolish the prison-industrial complex. She was a professorat the University of California, Santa Cruz. in its History of Consciousness...
ProfessionTeacher
Date of Birth26 January 1944
CityBirmingham, AL
We are never assured of justice without a fight.
I can't really blame a lot of young sisters and brothers who believe that education has anything to offer them. Because as a matter of fact, it has nothing to offer them. Suppose they do get a high school diploma that is meaningful. What kind of job is awaiting them. The jobs that used to be available to working class people are not there as a result of the de-industrialization of this economy.
I think that has to do with my awareness that in a sense we all have a certain measure of responsibility to those who have made it possible for us to take advantage of the opportunities. The door is opened only so far. If some of us can squeeze through the crack of that door, then we owe it to those who have made those demands that the door be opened to use the knowledge or the skills that we acquire not only for ourselves but in the service of the community as well. This is something that I guess I decided a long time ago.
We still have to struggle against the impact of racism, but it doesn't happen in the same way. I think it is much more complicated today than it ever was.
If they come for me in the morning, they will come for you in the night.
Racism, in the first place, is a weapon used by the wealthy to increase the profits they bring in by paying Black workers less for their work.
We cannot assume that people by virtue of the fact that they are black are going to associate themselves with progressive political struggles. We need to divest ourselves the kinds of strategies that assume that black unity black political unity is possible.
To understand how any society functions you must understand the relationship between the men and the women.
The process of empowerment cannot be simplistically defined in accordance with our own particular class interests. We must learn to lift as we climb.
We have inherited a fear of memories of slavery. It is as if to remember and acknowledge slavery would amount to our being consumed by it. As a matter of fact, in the popular black imagination, it is easier for us to construct ourselves as children of Africa, as the sons and daughters of kings and queens, and thereby ignore the Middle Passage and centuries of enforced servitude in the Americas. Although some of us might indeed be the descendants of African royalty, most of us are probably descendants of their subjects, the daughters and sons of African peasants or workers.
Prisons do not disappear problems, they disappear human beings…
My idea of philosophy is that if it is not relevant to human problems, if it does not tell us how we can go about eradicating some of the misery in this world, then it is not worth the name of philosophy. I think Socrates made a very profound statement when he asserted that the raison d'etre of philosophy is to teach us proper living. In this day and age 'proper living' means liberation from the urgent problems of poverty, economic necessity and indoctrination, mental oppression.
Racism is a much more clandestine, much more hidden kind of phenomenon, but at the same time it's perhaps far more terrible than it's ever been.
What this country needs is more unemployed politicians.