Andrea Dworkin
Andrea Dworkin
Andrea Rita Dworkinwas an American radical feminist and writer best known for her criticism of pornography, which she argued was linked to rape and other forms of violence against women. Although a radical, she said there was a need for liberals, but was widely criticized by liberal feminists. At the same time, she maintained a dialogue with political conservatives and wrote a topically-related book, Right-Wing Women. After suffering abuse from her first husband, she was introduced to radical feminist literature...
ProfessionActivist
Date of Birth26 September 1946
CityCamden, NJ
moon thinking shining
Does the sun ask itself, "Am I good? Am I worthwhile? Is there enough of me?" No, it burns and it shines. Does the sun ask itself, "What does the moon think of me? How does Mars feel about me today?" No it burns, it shines. Does the sun ask itself, "Am I as big as other suns in other galaxies?" No, it burns, it shines.
hurt pain thinking
Every woman who has had experience with sexual violence of any kind has not just pain, and not just hurt, but has knowledge. Knowledge of male supremacy. Knowledge of what it is. Knowledge of what it feels like. And can begin to think strategically about how to stop it. We are living under a reign of terror. Now what I want to say is that I want us to stop accepting that that's normal. And the only way that we can stop accepting that that's normal is if we refuse to have amnesia everyday of our lives.
nature book thinking
I love books the way I love nature. ... I can imagine now that a time will come, that it is almost upon us, when no one will love books ... It is no accident, I think, that books and nature (as we know it) may disappear simultaneously from human experience. There is no mind-body split.
marriage thinking wife
The argument between wives and whores is an old one; each one thinking that whatever she is, at least she is not the other.
men thinking doors
You think intercourse is a private act; it's not, it's a social act. Men are sexually predatory in life; and women are sexually manipulative. When two individuals come together and leave their gender outside the bedroom door, then they make love.
war men alive
The will to domination is a ravenous beast. There are never enough warm bodies to satiate its monstrous hunger. Once alive, this beast grows and grows, feeding on all the life around it, scouring the earth to find new sources of nourishment. This beast lives in each man who battens on female servitude.
real mean practice
And on that day, the day of truce, that day when not one woman is raped, we will begin the real practice of equality, because we can't begin it before that day. Before that day it means nothing, because it is nothing; It is not real; It is not true.
ignorance self able
Truth is harder to bear than ignorance, and so ignorance is valued more--also because the status quo depends on it; but love depends on self-knowledge and self-knowledge depends on being able to bear the truth.
flower cadavers down-and
The traditional flowers of courtship are the traditional flowers of the grave, delivered to the victim before the kill. The cadaver is dressed up and made up and laid down and ritually violated and consecrated to an eternity of being used.
book writing men
I have spent 20 years writing these books. Had I wanted to say men are beasts and scream, that takes 30 seconds.
mean community identity
Three, community built on androgynous identity will mean the end of transsexuality as we know it. Either the transsexual will be able to expand his/her sexuality into a fluid androgyny, or, as roles disappear, the phenomenon of transsexuality will disappear and that energy will be transformed into new modes of sexual identity and behavior.
three abstract minutes
Every three minutes a woman is being raped. Every eighteen seconds a woman is being beaten. There is nothing abstract about it. It is happening right now as I am speaking.
dream tyranny
I dream that love without tyranny is possible
movement revolutionary liberation
Could women's liberation ever be a revolutionary movement, not rhetorically but on the ground?