Andrea Dworkin

Andrea Dworkin
Andrea Rita Dworkinwas an American radical feminist and writer best known for her criticism of pornography, which she argued was linked to rape and other forms of violence against women. Although a radical, she said there was a need for liberals, but was widely criticized by liberal feminists. At the same time, she maintained a dialogue with political conservatives and wrote a topically-related book, Right-Wing Women. After suffering abuse from her first husband, she was introduced to radical feminist literature...
ProfessionActivist
Date of Birth26 September 1946
CityCamden, NJ
Could women's liberation ever be a revolutionary movement, not rhetorically but on the ground?
The will to domination is a ravenous beast. There are never enough warm bodies to satiate its monstrous hunger. Once alive, this beast grows and grows, feeding on all the life around it, scouring the earth to find new sources of nourishment. This beast lives in each man who battens on female servitude.
And on that day, the day of truce, that day when not one woman is raped, we will begin the real practice of equality, because we can't begin it before that day. Before that day it means nothing, because it is nothing; It is not real; It is not true.
Truth is harder to bear than ignorance, and so ignorance is valued more--also because the status quo depends on it; but love depends on self-knowledge and self-knowledge depends on being able to bear the truth.
The traditional flowers of courtship are the traditional flowers of the grave, delivered to the victim before the kill. The cadaver is dressed up and made up and laid down and ritually violated and consecrated to an eternity of being used.
I have spent 20 years writing these books. Had I wanted to say men are beasts and scream, that takes 30 seconds.
Three, community built on androgynous identity will mean the end of transsexuality as we know it. Either the transsexual will be able to expand his/her sexuality into a fluid androgyny, or, as roles disappear, the phenomenon of transsexuality will disappear and that energy will be transformed into new modes of sexual identity and behavior.
Every three minutes a woman is being raped. Every eighteen seconds a woman is being beaten. There is nothing abstract about it. It is happening right now as I am speaking.
I dream that love without tyranny is possible
In my own life, I don't have intercourse. That is my choice.
Does the sun ask itself, "Am I good? Am I worthwhile? Is there enough of me?" No, it burns and it shines. Does the sun ask itself, "What does the moon think of me? How does Mars feel about me today?" No it burns, it shines. Does the sun ask itself, "Am I as big as other suns in other galaxies?" No, it burns, it shines.
The cultural institutions which embody and enforce those interlocked aberrations-for instance, law, art, religion, nation-states, the family, tribe, or commune based on father-right-these institutions are real and they must be destroyed.
Standards of beauty describe in precise terms the relationship that an individual will have to her own body. They prescribe her mobility, spontaneity, posture, gait, the uses to which she can use her body. They define precisely the dimension of her physical freedom and psychological development, intellectual possibility, and creative potential is an umbilical one.
So you go away from where you were afraid. Some stay; some go; it's a big difference, leaving the humiliations of childhood, the morbid fear. We didn't have much to say to each other, the ones that left and the ones that stayed. Children get shamed by fear but you can't tell the adults that; they don't care. They make children into dead things like they are. If there's something left alive in you, you run. You run from the poor little child on her knees; fear burned the skin off all right; she's still on her knees, dead and raw and tender.