Anais Nin
Anais Nin
Anaïs Ninwas an essayist and memoirist born to Cuban parents in France, where she was also raised. She spent some time in Spain and Cuba but lived most of her life in the United States where she became an established author. She wrote journals, novels, critical studies, essays, short stories, and erotica. A great deal of her work, including Delta of Venus and Little Birds, was published posthumously...
NationalityAmerican
ProfessionNovelist
Date of Birth21 February 1903
CityNanterre, France
CountryUnited States of America
Introspection is a devouring monster. You have to feed it with much material, much experience, many people, many places, many loves, many creations, and then it ceases feeding on you.
Some people read to confirm their own hopelessness. Others read to be rescued from it.
I looked at it [revolver] as if it reminded me of a crime I had committed with an irrepressible smile such as rises sometimes to people’s lips in the face of great catastrophes which are beyond their grasp, the smile that comes at times on certain women’s faces while they are saying they regret the harm they have done. It is the smile of nature quietly and proudly asserting its natural right to kill.
The writer is the duelist who never fights at the stated hour, who gathers up an insult, like another curious object, a collector's item, spreads it out on his desk later, and then engages in a duel with it verbally. Some people call it weakness. I call it postponement. What is weakness in the man becomes a quality in the writer. For he preserves, collects what will explode later in his work. That is why the writer is the loneliest man in the world; because he lives, fights, dies, is reborn always alone; all his roles are played behind a curtain. In life he is an incongruous figure.
Not afraid of poverty and drabness and who is untouched by it, untouched by the drunkenness of her friends; (she) who judges, selects, discards people with severity, who knows, when she is telling her endless anecdotes, that they are ways of escape, keeping herself all the more secret behind that profuse talk.
When I hear of people who weary of each other, I believe it is because they have sought virtues in themselves alone, attractions of physical beauty. Have they based their love on each other's thoughts? Who can weary of thoughts which change every day?
In my childhood diary I wrote: “I have decided that it is better not to love anyone, because when you love people, then you have to be separated from them, and that hurts too much.
We celebrate peace. Yet we pay no attention to the ways of curing aggression in human beings. And when one sees in psychoanalysis hostility disappearing as people conquer their fears, one wonders if the cure is not there.
Why do I doubt her? Perhaps she is just very sensitive, and hypersensitive people are false when others doubt them; they waver. And one thinks them insincere. Yet I want to believe her. At the same time it does not seem so very important that she should love me. It is not her role. I am so filled with my love of her. And at the same time I feel that I am dying. Our love would be death. The embrace of imaginings.
Mature people relate to each other without the need to merge.
While analyzing so many people I realized the constant need of a mother, or a father, or a god (the same thing) is really immaturity. It is a childish need, a human need, but so universal that I can see how it gave birth to all religions.
You fall in love with people's minds.
We don't see things as they are, we see them as we are." Life shrinks or expands in proportion to one's courage "People living deeply have no fear of death.
Had I not created my whole world, I would certainly have died in other people’s.