Anais Nin

Anais Nin
Anaïs Ninwas an essayist and memoirist born to Cuban parents in France, where she was also raised. She spent some time in Spain and Cuba but lived most of her life in the United States where she became an established author. She wrote journals, novels, critical studies, essays, short stories, and erotica. A great deal of her work, including Delta of Venus and Little Birds, was published posthumously...
NationalityAmerican
ProfessionNovelist
Date of Birth21 February 1903
CityNanterre, France
CountryUnited States of America
If I love you it means we share the same fantasies, the same madnesses
If a person continues to see giants, it means he is still looking at the world through the eyes of a child.
Poetry, which is our relation to the senses, enables us to retain a living relationship to all things. It is the quickest means of transportation to reach dimensions above or beyond the traps set by the so-called realists. It is a way to learn levitation and travel in liberated continents, to travel by moonlight as well as sunlight.
If a person continues to see only giants, it means he is still seeing the world through the eyes of a child. I have a feeling that man's fear of woman comes from having first seen her as the mother, creator of men.
When your beauty struck me, it dissolved me. Deep down, I am not different from you. I dreamed you, I wished for your existence. I see in you that part of me which is you. I surrender my sincerity because if I love you it means we share the same fantasies, we share the same madness.
What we call our destiny is truly our character and that character can be altered. The knowledge that we are responsible for our actions and attitudes does not need to be discouraging, because it also means that we are free to change this destiny. One is not in bondage to the past, which has shaped our feelings, to race, inheritance, background. All this can be altered if we have the courage to examine how it formed us. We can alter the chemistry provided we have the courage to dissect the elements.
Eroticism is one of the basic means of self-knowledge, as indispensable as poetry.
The theme of the diary is always the personal, but it does not mean only a personal story: it means a personal relationship to all things and people. The personal, if it is deep enough, becomes universal, mythical, symbolic; I never generalize, intellectualise. I see, I hear, I feel. These are my primitive elements of discovery. Music, dance, poetry and painting are the channels for emotion. It is through them that experience penetrates our bloodstream.
Last night I wept. I wept because the process by which I have become a woman was painful. I wept because I was no longer a child with a child's blind faith. I wept because my eyes were opened to reality...I wept because I could not believe anymore and I love to believe. I can still love passionately without believing. That means I love humanly. I wept because from now on I will weep less. I wept because I have lost my pain and I am not yet accustomed to its absence.
Each friend represents a world in us, a world possibly not born until they arrive, and it is only by this meeting that a new world is born.
You live like this, sheltered, in a delicate world, and you believe you are living. Then you read a book(Lady Chatterley, for instance), or you take a trip, or you talk with Richard, and you discover that you are not living, that you are hibernating. The symptoms of hibernating are easily detectable: first, restlessness. The second symptom(when hibernating becomes dangerous and might degenerate into death): absence of pleasure. That is all. It appears like an innocuous illness. Monotony, boredom, death. Millions live like this(or die like this) without knowing it. They work in offices. They drive a car. They picnic with their families. They raise children. And then some shock treatment takes place, a person, a book, a song, and it awakens them and saves them from death.
To change skins, evolve into new cycles, I feel one has to learn to discard. If one changes internally, one should not continue to live with the same objects. They reflect one's mind and the psyche of yesterday. I throw away what has no dynamic, living use.
There came a time when the risk to remain tight in the bud was more painful than the risk it took to blossom.
We see not what is, but what we are.