Ambrose Bierce
Ambrose Bierce
Ambrose Gwinnett Biercewas an American editorialist, journalist, short story writer, fabulist, and satirist. He wrote the short story "An Occurrence at Owl Creek Bridge" and compiled a satirical lexicon, The Devil's Dictionary. His vehemence as a critic, his motto "Nothing matters", and the sardonic view of human nature that informed his work, all earned him the nickname "Bitter Bierce"...
NationalityAmerican
ProfessionNovelist
Date of Birth24 June 1842
CityMeighs County, OH
CountryUnited States of America
CARTESIAN, adj. Relating to Descartes, author of 'Cogito ergo sum' to demonstrate the reality of human existence. The dictum might be improved 'Cogito cogito ergo cogito sum' 'I think that I think, therefore I think that I am' as close an approach.
REALITY, n. The dream of a mad philosopher. That which would remain in the cupel if one should assay a phantom. The nucleus of a vacuum.
POSITIVISM- A philosophy that denies our knowledge of the Real and affirms our ignorance of the Apparent. Its longest exponent is Comte, its broadest Mill and its thickest Spencer.
Enthusiasm - a distemper of youth, curable by small doses of repentance in connection with outward applications of experience.
Jealous, adj. Unduly concerned about the preservation of that which can be lost only if not worth keeping.
Ambition. An overmastering desire to be vilified by enemies while living and made ridiculous by friends when dead.
The small part of ignorance that we arrange and classify we give the name of knowledge.
Lawsuit: A machine which you go into as a pig and come out of as a sausage.
Egotist: a person more interested in himself than in me.
Positive, adj.: Mistaken at the top of one's voice.
Edible - good to eat and wholesome to digest, as a worm to a toad, a toad to a snake, a snake to a pig, a pig to a man, and a man to a worm.
Ardor, n. The quality that distinguishes love without knowledge.
We know what happens to people who stay in the middle of the road. They get run over.
Men become civilized, not in proportion to their willingness to believe, but in proportion to their readiness to doubt.