Ambrose Bierce

Ambrose Bierce
Ambrose Gwinnett Biercewas an American editorialist, journalist, short story writer, fabulist, and satirist. He wrote the short story "An Occurrence at Owl Creek Bridge" and compiled a satirical lexicon, The Devil's Dictionary. His vehemence as a critic, his motto "Nothing matters", and the sardonic view of human nature that informed his work, all earned him the nickname "Bitter Bierce"...
NationalityAmerican
ProfessionNovelist
Date of Birth24 June 1842
CityMeighs County, OH
CountryUnited States of America
OUTCOME, n. A particular type of disappointment . . . . judged by the outcome, the result. This is immortal nonsense; the wisdom of an act is to be juded by the light that the doer had when he performed it.
Opportunity: A favorable occasion for grasping a disappointment.
Present, n. That part of eternity dividing the domain of disappointment from the realm of hope.
predilection, n. The preparatory stage of disillusion.
Past, n. That part of Eternity with some small fraction of which we have a slight and regrettable acquaintance. A moving line called the Present parts it from an imaginary period known as the Future. These two grand divisions of Eternity, of which the one is continually effacing the other, are entirely unlike. The one is dark with sorrow and disappointment, the other bright with prosperity and joy.... Yet the Past is the Future of yesterday, the Future is the Past of to-morrow. They are one-the knowledge and the dream.
Year: A period of three hundred and sixty-five disappointments.
The small part of ignorance that we arrange and classify we give the name of knowledge.
Lawsuit: A machine which you go into as a pig and come out of as a sausage.
Egotist: a person more interested in himself than in me.
Positive, adj.: Mistaken at the top of one's voice.
Edible - good to eat and wholesome to digest, as a worm to a toad, a toad to a snake, a snake to a pig, a pig to a man, and a man to a worm.
Ardor, n. The quality that distinguishes love without knowledge.
We know what happens to people who stay in the middle of the road. They get run over.
Men become civilized, not in proportion to their willingness to believe, but in proportion to their readiness to doubt.