Quotes about men
men firsts
Man first begins to philosophize when the necessities of life are supplied. Aristotle
men good-man wicked
Wicked men obey out of fear. good men, out of love Aristotle
men perfect good-man
The virtue of the good man is necessarily the same as the virtue of the citizen of the perfect state. Aristotle
men two soul
Now the soul of man is divided into two parts, one of which has a rational principle in itself, and the other, not having a rational principle in itself, is able to obey such a principle. And we call a man in any way good because he has the virtues of these two parts. Aristotle
men thinking law
Men agree that justice in the abstract is proportion, but they differ in that some think that if they are equal in any respect they are equal absolutely, others that if they are unequal in any respect they should be unequal in all. The only stable principle of government is equality according to proportion, and for every man to enjoy his own. Aristotle
men thinking good-man
Nor need it cause surprise that things disagreeable to the good man should seem pleasant to some men; for mankind is liable to many corruptions and diseases, and the things in question are not really pleasant, but only pleasant to these particular persons, who are in a condition to think them so. Aristotle
men diversity delight
In the human species at all events there is a great diversity of pleasures. The same things delight some men and annoy others, and things painful and disgusting to some are pleasant and attractive to others. Aristotle
men thinking body
As the pleasures of the body are the ones which we most often meet with, and as all men are capable of these, these have usurped the family title; and some men think these are the only pleasures that exist, because they are the only ones which they know. Aristotle
men desire unions
Man, as an originator of action, is a union of desire and intellect. Aristotle
men human-nature mass
[Meanness] is more ingrained in man's nature than Prodigality; the mass of mankind are avaricious rather than open-handed. Aristotle
men evil human-nature
Every man should be responsible to others, nor should any one be allowed to do just as he pleases; for where absolute freedom is allowed, there is nothing to restrain the evil which is inherent in every man. Aristotle
men two want
The avarice of mankind is insatiable; at one time two obols was pay enough; but now, when this sum has become customary, men always want more and more without end. Aristotle
men form evident
Now it is evident that the form of government is best in which every man, whoever he is, can act best and live happily. Aristotle
men principles proportion
The only stable principle of government is equality according to proportion, and for every man to enjoy his own. Aristotle
men sprung-up justice
In the many forms of government which have sprung up there has always been an acknowledgement of justice and proportionate equality, although mankind fail in attaining them, as indeed I have already explained. Democracy, for example, arises out of the notion that those who are equal in any respect are equal in all respects; because men are equally free, they claim to be absolutely equal. Aristotle
men perfect good-man
In the perfect state the good man is absolutely the same as the good citizen; whereas in other states the good citizen is only good relatively to his own form of government. Aristotle
men perfect good-man
If the state cannot be entirely composed of good men, and yet each citizen is expected to do his own business well, and must therefore have virtue, still inasmuch as all the citizens cannot be alike, the virtue of the citizen and of the good man cannot coincide. All must have the virtue of the good citizen - thus, and thus only, can the state be perfect; but they will not have the virtue of a good man, unless we assume that in the good state all the citizens must be good. Aristotle
men good-man use
The good man is he for whom, because he is virtuous, the things that are absolutely good are good; it is also plain that his use of these goods must be virtuous and in the absolute sense good. Aristotle
men two soul
If a man of good natural disposition acquires Intelligence [as a whole], then he excels in conduct, and the disposition which previously only resembled Virtue, will now be Virtue in the true sense. Hence just as with the faculty of forming opinions [the calculative faculty] there are two qualities, Cleverness and Prudence, so also in the moral part of the soul there are two qualities, natural virtue and true Virtue; and true Virtue cannot exist without Prudence. Aristotle
men honor deeds
Now the greatest external good we should assume to be the thing which we offer as a tribute to the gods, and which is most coveted by men of high station, and is the prize awarded for the noblest deeds; and such a thing is honor, for honor is clearly the greatest of external goods. Aristotle
men excellence good-man
Excellence or virtue in a man will be the disposition which renders him a good man and also which will cause him to perform his function well. Aristotle
men good-man delight
Indeed, we may go further and assert that anyone who does not delight in fine actions is not even a good man. Aristotle
men rely-upon people
In the first place, then, men should guard against the beginning of change, and in the second place they should not rely upon the political devices of which I have already spoken invented only to deceive the people, for they are proved by experience to be useless. Aristotle
men able constitution
Any change of government which has to be introduced should be one which men, starting from their existing constitutions, will be both willing and able to adopt, since there is quite as much trouble in the reformation of an old constitution as in the establishment of a new one, just as to unlearn is as hard as to learn. Aristotle
men progress complaining
Property should be in a certain sense common, but, as a general rule, private; for, when every one has a distinct interest, men will not complain of one another, and they will make more progress, because every one will be attending to his own business. Aristotle
men together complaining
If they do not share equally enjoyments and toils, those who labor much and get little will necessarily complain of those who labor little and receive or consume much. But indeed there is always a difficulty in men living together and having all human relations in common, but especially in their having common property. Aristotle
men soul what-is-happiness
But what is happiness? If we consider what the function of man is, we find that happiness is a virtuous activity of the soul. Aristotle
men mind littles
A man can make up his mind quickly when he has only a little to make up. Aristotle
men tyrants needs
No tyrant need fear till men begin to feel confident in each other. Aristotle
men hands mind
Man is the metre of all things, the hand is the instrument of instruments, and the mind is the form of forms. Aristotle
men bravery brave-man
A brave man is clear in his discourse, and keeps close to truth. Aristotle
men beast harm
A bad man can do a million times more harm than a beast. Aristotle
men views watches
Tools may be animate as well as inanimate; for instance, a ship's captain uses a lifeless rudder, but a living man for watch; for a servant is, from the point of view of his craft, categorized as one of its tools. So any piece of property can be regarded as a tool enabling a man to live, and his property is an assemblage of such tools; a slave is a sort of living piece of property; and like any other servant is a tool in charge of other tools. Aristotle