Yamamoto Tsunetomo

Yamamoto Tsunetomo
Yamamoto Tsunetomo, also read Yamamoto Jōchōwas a samurai of the Saga Domain in Hizen Province under his lord Nabeshima Mitsushige. For thirty years Yamamoto devoted his life to the service of his lord and clan. When Nabeshima died in 1700, Yamamoto did not choose to follow his master in death in junshi because the master had expressed a dislike of the practice in his life. Instead, Yamamoto followed his lord's wishes and refrained from junshi. After some disagreements with Nabeshima's...
NationalityJapanese
ProfessionSoldier
Date of Birth11 June 1659
CountryJapan
The heart of a virtuous person has settled down and he does not rush about at things. A person of little merit is not at peace but walks about making trouble and is in conflict with all.
What is called generosity is really compassion. In the Shin'ei it is written "Seen from the eye of compassion, there is noone to be disliked. One who has sinned is to be pitied all the more." There is no limit to the breadth and depth of ones heart. There is room enough for all. That we still worship the sages of the three ancient kingdoms is because their compassion reaches us yet today.
A warrior should not say something fainthearted, even casually. He should set his mind to this beforehand. Even in trifling matters the depths of one's heart can be seen.
There is nothing we should be quite so grateful for as the last line of the poem that goes, 'When your own heart asks.
It is a wretched thing that the young men of today are so contriving and so proud of their material posessions. Men with contriving hearts are lacking in duty. Lacking in duty, they will have no self-respect.
This is the substance of the Way of the Samurai: if by setting one's heart right every morning and evening, one is able to live as though his body were already dead, he gains freedom in the Way. his whole life will be without blame, and he will succeed in his calling.
When one has made a decision to kill a person, even if it will be very difficult to succeed by advancing straight ahead, it will not do to think about going at it in a long roundabout way. One's heart may slacken, he may miss his chance, and by and large there will be no success. The Way of the Samurai is one of immediacy, and it is best to dash in headlong.
Whether people be of high or low birth, rich or poor, old or young, enlightened or confused, they are all alike in that they will one day die.
Every day without fail one should consider himself as dead. There is a saying of the elders that goes, 'Step from under the eaves and you're a dead man. Leave the gate and the enemy is waiting.' This is not a matter of being careful. It is to consider oneself as dead beforehand.
Meditation on inevitable death should be performed daily. Every day one should meditate on being carried away by surging waves, falling from thousand-foot cliffs, dying of disease.
All of us want to live, and that is absolutely natural. However, we should learn from childhood on to choose our best way to die. If we don't do that, we end up spending our days like a dog, only in search of harbour, food and expressing a blind loyalty to his owner in return. That isn't enough to make our lives have a meaning.
One's appearance bespeaks dignity corresponding to the depth of his character. One's concentrated effort, serene attitude, taciturn air, courteous disposition, thoroughly polite bearing, gritted teeth with a piercing look - each of these reveals dignity. Such outward appearance, in short, comes from constant attentiveness and seriousness.
Death seems to be a long way off. Is this not shallow thinking? It is worthless and is only a joke within a dream. It will not do to think in such a way and be negligent. Insofar as death is always at one's door, one should make sufficient effort and act quickly.
When meeting difficult situations, one should dash forward bravely and with joy.