Yamamoto Tsunetomo
Yamamoto Tsunetomo
Yamamoto Tsunetomo, also read Yamamoto Jōchōwas a samurai of the Saga Domain in Hizen Province under his lord Nabeshima Mitsushige. For thirty years Yamamoto devoted his life to the service of his lord and clan. When Nabeshima died in 1700, Yamamoto did not choose to follow his master in death in junshi because the master had expressed a dislike of the practice in his life. Instead, Yamamoto followed his lord's wishes and refrained from junshi. After some disagreements with Nabeshima's...
NationalityJapanese
ProfessionSoldier
Date of Birth11 June 1659
CountryJapan
Even if one's head were to be suddenly cut off, he should be able to do one more action with certainty.
If a retainer will just think about what he is to do for the day at hand, he will be able to do anything. If it is a single day's work, one should be able to put up with it. Tomorrow, too is but a single day.
It is bad when one thing becomes two. One should not look for anything else in the Way of the Samurai. If one understands things in this manner, he should be able to hear about all Ways and be more and more in accord with his own.
Whether people be of high or low birth, rich or poor, old or young, enlightened or confused, they are all alike in that they will one day die.
Every day without fail one should consider himself as dead. There is a saying of the elders that goes, 'Step from under the eaves and you're a dead man. Leave the gate and the enemy is waiting.' This is not a matter of being careful. It is to consider oneself as dead beforehand.
Meditation on inevitable death should be performed daily. Every day one should meditate on being carried away by surging waves, falling from thousand-foot cliffs, dying of disease.
All of us want to live, and that is absolutely natural. However, we should learn from childhood on to choose our best way to die. If we don't do that, we end up spending our days like a dog, only in search of harbour, food and expressing a blind loyalty to his owner in return. That isn't enough to make our lives have a meaning.
One's appearance bespeaks dignity corresponding to the depth of his character. One's concentrated effort, serene attitude, taciturn air, courteous disposition, thoroughly polite bearing, gritted teeth with a piercing look - each of these reveals dignity. Such outward appearance, in short, comes from constant attentiveness and seriousness.
Death seems to be a long way off. Is this not shallow thinking? It is worthless and is only a joke within a dream. It will not do to think in such a way and be negligent. Insofar as death is always at one's door, one should make sufficient effort and act quickly.
When meeting difficult situations, one should dash forward bravely and with joy.
One must know the so-called 'lesson of a downpour.' A man, caught in a sudden rain en route, dashes along the road not to get wet or drenched. Once one takes it for granted that in rain he naturally gets wet, he can be in a tranquil frame of mind even when soaked to the skin. This lesson applies to everything.
The person who practices an art is an artist, not a samurai, and one should have the intention of being called a samurai.
Singlemindedness is all-powerful.
There are few people who will make mistakes with fire after having once been burned.