William James
William James
William Jameswas an American philosopher and psychologist who was also trained as a physician. The first educator to offer a psychology course in the United States, James was one of the leading thinkers of the late nineteenth century and is believed by many to be one of the most influential philosophers the United States has ever produced, while others have labelled him the "Father of American psychology". Along with Charles Sanders Peirce and John Dewey, he is considered to be...
NationalityAmerican
ProfessionPhilosopher
Date of Birth11 January 1842
CityNew York City, NY
CountryUnited States of America
life religious evil
Every sort of energy and endurance, of courage and capacity for handling life's evils, is set free in those who have religious faith.
religious twilight mountain
Religious awe is the same organic thrill which we feel in a forest at twilight, or in a mountain gorge.
religious reality destiny
It does not follow, because our ancestors made so many errors of fact and mixed them with their religion, that we should therefore leave off being religious at all. By being religious we establish ourselves in possession of ultimate reality at the only points at which reality is given us to guard. Our responsible concern is with our private destiny, after all.
religious facts temper
Our esteem for facts has not neutralized in us all religiousness. It is itself almost religious. Our scientific temper is devout.
religious attitude snickers
There must be something solemn, serious, and tender about any attitude which we denominate religious. If glad, it must not grin or snicker; if sad, it must not scream or curse.
religious love-life levels
The love of life, at any and every level of development, is the religious impulse.
religious unions belief
... religious experience, as we have studied it, cannot be cited as unequivocally supporting the infinitist belief. The only thingthat it unequivocally testifies to is that we can experience union with something larger than ourselves and in that union find our greatest peace.
bible religious book
It is so human a book that I don't see how belief in its divine authority can survive the reading of it.
spiritual religious feelings
To plead the organic causation of a religious state of mind, then, in refutation of its claim to possess superior spiritual value, is quite illogical and arbitrary, unless one have already worked out in advance some psycho-physical theory connecting spiritual values in general with determinate sorts of physiological change. Otherwise none of our thoughts and feelings, not even our scientific doctrines, not even our dis -beliefs, could retain any value as revelations of the truth, for every one of them without exception flows from the state of their possessor's body at the time.
religious wings bravery
The highest flights of charity, devotion, trust, patience, bravery to which the wings of human nature have spread themselves, have been flown for religious ideals.
religious order doe
Who does not see that we are likely to ascertain the distinctive significance of religious melancholy and happiness, or of religious trances, far better by comparing them as conscientiously as we can with other varieties of melancholy, happiness, and trance, than by refusing to consider their place in any more general series, and treating them as if they were outside of nature's order altogether?
behavior creeds crises determination given impulse invent life man moral needs reign rule solving speak spite striving successful whose widely word
Fatalism, whose solving word in all crises of behavior is ''All striving is vain,'' will never reign supreme, for the impulse to take life strivingly is indestructible in the race. Moral creeds which speak to that impulse will be widely successful in spite of inconsistency, vagueness, and shadowy determination of expectancy. Man needs a rule for his will, and will invent one if one be not given him.
both mental phenomena psychology science
Psychology is the Science of Mental Life, both of its phenomena and their conditions.
angle certain creatures deal exactly expected fact functions human identical nor peculiar positions possible powers sphere takes unique work
. . . I do not see how it is possible that creatures in such different positions and with such different powers as human individuals are, should have exactly the same functions nor should we be expected to work out identical solutions. Each, from his peculiar angle of observation, takes in a certain sphere of fact and trouble, which each must deal with in a unique manner.