William James
William James
William Jameswas an American philosopher and psychologist who was also trained as a physician. The first educator to offer a psychology course in the United States, James was one of the leading thinkers of the late nineteenth century and is believed by many to be one of the most influential philosophers the United States has ever produced, while others have labelled him the "Father of American psychology". Along with Charles Sanders Peirce and John Dewey, he is considered to be...
NationalityAmerican
ProfessionPhilosopher
Date of Birth11 January 1842
CityNew York City, NY
CountryUnited States of America
When happiness is actually in possession, the thought of evil can no more acquire the feeling of reality than the thought of good can gain reality when melancholy rules. To the man actively happy, from whatever cause, evil simply cannot then and there be believed in.
Every sort of energy and endurance, of courage and capacity for handling life's evils, is set free in those who have religious faith.
Let sanguine healthy-mindedness do its best with its strange power of living in the moment and ignoring and forgetting, still the evil background is really there to be thought of, and the skull will grin in at the banquet.
There can be no existence of evil as a force to the healthy-minded individual.
We are spinning our own fates, good or evil, and never to be undone. Every smallest stroke of virtue or of vice leaves its ever so little scar...Nothing we ever do is, in strict scientific literalness, wiped out.
Evil is a disease; and worry over disease is itself an additional form of disease, which only adds to the original complaint.
Since you make evil or good by your own thoughts, it is your ruling of your thoughts which proves to be your principal concern.
We are spinning our own fates, good or evil, never to be undone.
Fatalism, whose solving word in all crises of behavior is ''All striving is vain,'' will never reign supreme, for the impulse to take life strivingly is indestructible in the race. Moral creeds which speak to that impulse will be widely successful in spite of inconsistency, vagueness, and shadowy determination of expectancy. Man needs a rule for his will, and will invent one if one be not given him.
Psychology is the Science of Mental Life, both of its phenomena and their conditions.
. . . I do not see how it is possible that creatures in such different positions and with such different powers as human individuals are, should have exactly the same functions nor should we be expected to work out identical solutions. Each, from his peculiar angle of observation, takes in a certain sphere of fact and trouble, which each must deal with in a unique manner.
If the 'searching of our heart and reins' be the purpose of this human drama, then what is sought seems to be what effort we can make. He who can make none is but a shadow; he who can make much is a hero.
If this life be not a real fight, in which something is eternally gained... it is no better than a game of private theatricals from which one may withdraw at will.
If this life be not a real fight, in which something is eternally gained for the universe by success, it is no better than a game of private theatricals from which one may withdraw at will. But it feels like a real fight.