Wilhelm Reich
Wilhelm Reich
Wilhelm Reichwas an Austrian psychoanalyst, a member of the second generation of analysts after Sigmund Freud. The author of several influential books, most notably Character Analysis , The Mass Psychology of Fascism and The Sexual Revolution , Reich became known as one of the most radical figures in the history of psychiatry...
NationalityAustrian
ProfessionPsychologist
Date of Birth24 March 1897
CountryAustria
determination freedom mean
If 'freedom' means, first of all, the responsibility of every individual for the rational determination of his own personal, professional and social existence, then there is no greater fear than that of the establishment of general freedom.
freedom mean men
Man's right to know, to learn, to inquire, to make bona fide errors, to investigate human emotions must, by all means, be safe, if the word "freedom" should ever be more than an empty political slogan.
freedom men order
The cry for freedom is a sign of suppression. It will not cease to ring as long as man feels himself captive. As diverse as the cries for freedom may be, basically they all express one and the same thing: The intolerability of the rigidity of the organism and of the machine-like institutions which create a sharp conflict with the natural feelings for life. Not until there is a social order in which all cries for freedom subside will man have overcome his biological and social crippling, will he have attained genuine freedom.
contains history meaning muscular
Every muscular contraction contains the history and meaning of its origin.
austrian-psychologist govern knowledge
Love, work, and knowledge are the wellsprings of our lives, they should also govern it.
character russia people
The elimination of individual capitalists and the replacement of private capitalism by state capitalism in Russia has not in the least altered the typical helpless and authoritarian character structure of the masses of people.
past men law
No man-made law ever, no matter whether derived from the past or projected onto a distant, unforeseeable future, can or should ever be empowered to claim that it is greater than the Natural Law from which it stems and to which it must inevitably return in the eternal rhythm of creation and decline of all things natural.
greatness men knowing
The Little Man does not know that he is little, and he is afraid of knowing it. He covers up his smallness and narrowness with illusions of strength and greatness.
heart happy-life soul
Only one thing matters: live a good, happy life. Do your heart's bidding, even when it leads you on paths that timid souls would avoid. Even when life is a torment, don't let it harden you.
might generations enough
Unless we proceed cautiously, there might well arise a few generations of mystics who conceive of the orgone metaphysically, divorced from non-living nature and who do not comprehend it from the standpoint of natural science. And it seems to me that we have more than enough mysticism as it is.
animal men peaceful
MAN IS FUNDAMENTALLY AN ANIMAL. Animals, as distinct from man, are not machine-like, not sadistic; their societies, within the same species, are incomparably more peaceful than those of man. The basic question, then is: What has made the animal, man, degenerate into a machine?
twenties pope liberators
Your liberators tell you that that your suppressors are Wilhelm, Nikolaus, Pope Gregory the Twenty Eighth, Morgan, Krupp or Ford. And your liberators are called Mussolini, Napoleon, Hitler and Stalin. I tell you: Only you yourself can be your liberator!
sex past discovery
It is obvious that the fascist mass pestilence, with its background of thousands of years, cannot be mastered with social measures corresponding to the past three hundred years. The discovery of the natural biological work democracy in international human intercourse is the answer to fascism. This will be no less true even if not one of the living sex-economists, orgone biophysicists or work democrats should live to see its general functioning and its victory over the irrationalism in social life.
believe men thinking
You don't believe that your friend could ever do anything great. You despise yourself in secret, even – no, especially – when you stand on your dignity; and since you despise yourself, you are unable to respect your friend. You can't bring yourself to believe that anyone you have sat at table with, or shared a house with, is capable of great achievement. That is why all great men have been solitary. It is hard to think in your company, little man. One can only think 'about' you, or 'for your benefit', not 'with' you, for you stifle all big, generous ideas.