Wendell Berry
Wendell Berry
Wendell E. Berryis an American novelist, poet, environmental activist, cultural critic, and farmer. A prolific author, he has written many novels, short stories, poems, and essays. He is an elected member of the Fellowship of Southern Writers, a recipient of The National Humanities Medal, and the Jefferson Lecturer for 2012. He is also a 2013 Fellow of The American Academy of Arts and Sciences. Berry was named the recipient of the 2013 Richard C. Holbrooke Distinguished Achievement Award. On January...
NationalityAmerican
ProfessionNovelist
Date of Birth5 August 1934
CityHenry County, KY
CountryUnited States of America
I've had a good life, and was born to and among people I've admired and loved.
You've got to reach towards a better language, and you're not going to make it up from scratch; you've got to reach back into the tradition. Western tradition is not as impoverished as a lot of people would like to think, but you'd have to go back before the industrial revolution; you may have to go back farther than that. Of course, the Bible has a perfectly adequate language, but it's suffered a lot of thoughtless wear.
Hunger is a powerful persuader if it happens, and it's conceivable that it could happen. Country people have always known this.
The connections between people and land are dangerously oversimplified and mainly technological.
Corn and bean people, I'm afraid, have extremely specialized minds.
People talk about "job creation," as if that had ever been the aim the industrial economy. The aim was to replace people with machines.
When you take away the subsistence economy, then your farm population is seriously exposed to the vagaries of the larger economy. As it used to be, the subsistence economy carried people through the hard times, and what you might call the housewife's economy of cream and eggs often held these farms and their families together.
These are people who are capable of devotion, public devotion, to justice. They meant what they said and every day that passes, they mean it more.
If the devil doesn't exist... how do you explain that some people are a lot worse than they're smart enough to be?
I think of the old slavery, and of the way The Economy has now improved upon it. The new slavery has improved upon the old by giving the new slaves the illusion that they are free. The Economy does not take people's freedom by force, which would be against its principles, for it is very humane. It buys their freedom, pays for it, and then persuades its money back again with shoddy goods and the promise of freedom. "Buy a car," it says, "and be free. Buy a boat and be free." Is this not the raw material of bad dreams? Or is it maybe the very nightmare itself?
A sustainable agriculture is one which depletes neither the people nor the land.
People who want to see the beauty of nature from motorboats and automobiles would obviously be just as pleased, and as fully recreated, at a drive-in movie.
We know enough of our own history by now to be aware that people exploit what they have merely concluded to be of value, but they defend what they love. To defend what we love we need a particularizing language, for we love what we particularly know.
Living without expectations is hard but, when you can do it, good. Living without hope is harder, and that is bad. You have got to have hope, and you must'nt shirk it. Love, after all, hopeth all things. But maybe you must learn, and it is hard learning, not to hope out loud, especially for other people. You must not let your hope turn into expectation.