Umberto Eco

Umberto Eco
Umberto Eco OMRIwas an Italian novelist, literary critic, philosopher, semiotician and university professor. He is best known internationally for his 1980 historical mystery novel Il nome della rosa, an intellectual mystery combining semiotics in fiction, with biblical analysis, medieval studies and literary theory. He later wrote other novels, including Il pendolo di Foucaultand L'isola del giorno prima. His novel Il cimitero di Praga, released in 2010, was a best-seller...
NationalityItalian
ProfessionNovelist
Date of Birth5 January 1932
CountryItaly
My poetry had the same functional origin and the same formal configuration as teenage acne.
For Mallarmé naming an object meant suppressing three-quarters of its poetic pleasure (which consists in the joy of guessing bit by bit - "le suggérer, voilà le rêve!").
Stopgaps do belong to the internal economy of the form, since the Whole requires them, even if only in a subordinate position ... The stopgap Luigi Paryson's 'zeppa' accepts its own banality, because without the speed that the banal allows up, it would slow up a passage that is crucial for the outcome of the work and its interpretation.
If people buy my books for vanity, I consider it a tax on idiocy.
There are books on our shelves we haven't read and doubtless never will, that each of us has probably put to one side in the belief that we will read them later on, perhaps even in another life.
Berlusconi is a genius in communication. Otherwise, he would never have become so rich.
The grandeur of Jerusalem is also... its problem.
At a certain moment, I decided to write a story. I had no more small children to tell them stories.
There is nothing more difficult to define than an aphorism.
Many people who no longer go to church end up falling prey to superstition.
Young people do not watch television; they are on the Internet.
Today, political events are nullified unless they're on TV.
You die, but most of what you have accumulated will not be lost; you are leaving a message in a bottle.
When someone has to intervene to defend the liberty of the press, that society is sick.