Tom Stoppard

Tom Stoppard
Sir Tom Stoppard OM CBE FRSLis a British playwright and screenwriter, knighted in 1997. He has written prolifically for TV, radio, film and stage, finding prominence with plays such as Arcadia, The Coast of Utopia, Every Good Boy Deserves Favour, Professional Foul, The Real Thing, and Rosencrantz and Guildenstern Are Dead. He co-wrote the screenplays for Brazil, The Russia House, and Shakespeare in Love, and has received one Academy Award and four Tony Awards. Themes of human rights, censorship and...
NationalityEnglish
ProfessionPlaywright
Date of Birth3 July 1937
CityZlin, Czech Republic
My intention still is to write a play to commemorate, possibly rather skeptically, the 50th anniversary of the Russian revolution. I started it at the beginning of 1966, but confronted with the enormous importance and reality of that revolution, I absolutely boggle. I don't know what to do about it.
It's where we're nearest to our humanness. Useless knowledge for its own sake. Useful knowledge is good, too, but it's for the faint-hearted, an elaboration of the real thing, which is only to shine some light, it doesn't matter where on what, it's the light itself, against the darkness, it's what's left of God's purpose when you take away God.
The colours red, blue and green are real. The colour yellow is a mystical experience shared by everybody.
From principles is derived probability, but truth or certainty is obtained only from facts.
Biography is the mesh through which real life escapes.
...reality, the name we give to the common experience.
Real data is messy. ...It's all very noisy out there. Very hard to spot the tune. Like a piano in the next room, it's playing your song, but unfortunately it's out of whack, some of the strings are missing, and the pianist is tone deaf and drunk- I mean, the noise! Impossible!
In the theater there is often a tension, almost a contradiction, between the way real people would think and behave, and a kind of imposed dramaticness.
Atheism is a crutch for those who cannot bear the reality of God.
The sense of suppression, ... or self-suppression, and pressure generally which came off even this photograph of the page of this diary was so strong and so moving. There was a love story here.
The whole thing about writing a play is that it's all about controlling the flow of information traveling from the stage to the audience. It's a stream of information, but you've got your hand on the tap, and you control in which order the audience receives it and with what emphasis, and how you hold it all together.
Schepisi is the sort of director who could, would, and frequently did phone me whenever he came across a textual problem.
Quite early on, and certainly since I started writing, I found that philosophical questions occupied me more than any other kind. I hadn't really thought of them as being philosophical questions, but one rapidly comes to an understanding that philosophy's only really about two questions: 'What is true?' and 'What is good?'
Other people's lives come at us without a backstory most of the time. The present is like that.