Thomas Paine

Thomas Paine
Thomas Painewas an English-American political activist, philosopher, political theorist, and revolutionary. One of the Founding Fathers of the United States, he authored the two most influential pamphlets at the start of the American Revolution, and he inspired the rebels in 1776 to declare independence from Britain. His ideas reflected Enlightenment-era rhetoric of transnational human rights. He has been called "a corsetmaker by trade, a journalist by profession, and a propagandist by inclination"...
NationalityEnglish
ProfessionPhilosopher
Date of Birth29 January 1736
CityThetford, England
The fate of Charles I has only made kings more subtle, not more just.
Kill the king but spare the man.
To bring the matter to one point, Is the power who is jealous of our prosperity, a proper power to govern us? Whoever says, No, to this question, is an independent, for independency means no more than this, whether we shall make our own law, or, whether the king, the greatest enemy which this continent hath, or can have, shall tell us there shall be no laws but such as I like.
Government, like dress, is the badge of lost innocence; the palaces of kings are built on the ruins of the bowers of paradise.
But there is another and greater distinction for which no truly natural or religious reason can be assigned, and that is the distinction of men into kings and subjects. Male and female are the distinctions of nature, good and band, the distinctions of heaven; but how a race of men came into the world so exalted above the rest, and distinguished like some new species, is worth inquiring into, and whether they are the means of happiness or of misery to mankind.
The state of a king shuts him from the world, yet the business of a king requires him to know it thoroughly...
Man is not the enemy of man, but through the medium of a false system of Government. Instead, therefore, of exclaiming against the ambition of kings, the exclamation should be directed against the principle of such governments; and instead of seeking to reform the individual, the wisdom of a nation should apply itself to reform the system.
... in free countries the law ought to be King; and there ought to be no other.
But where, says some, is the King of America? I'll tell you. Friend, he reigns above, and doth not make havoc of mankind like the Royal Brute of Britain.
Let a crown be placed thereon, by which the world may know, that so far as we approve of monarcy, that in America the law is King. For as in absolute governments the King is law, so in free countries the law ought to be King; and there ought to be no other.
One of the strongest natural proofs of the folly of hereditary right in kings, is, that nature disapproves it, otherwise, she would not so frequently turn it into ridicule by giving mankind an ass for a lion.
In the early ages of the world, according to the scripture chronology, there were no kings; the consequence of which was there were no wars; it is the pride of kings which throws mankind into confusion.
Is it popular to pay our debts, to do justice, to defend the injured and insulted country, to protect the aged and the infant, and give top liberty a land to live in? Then must taxation, as the means by which these things are done, be popular likewi
These are times that try men's souls. The summer soldier and the sunshine patriot will, in this crisis, shrink from the service of their country; but he that stands now, deserves the love and thanks of man and woman.