Thomas Mann
Thomas Mann
Paul Thomas Mannwas a German novelist, short story writer, social critic, philanthropist, essayist, and the 1929 Nobel Prize in Literature laureate. His highly symbolic and ironic epic novels and novellas are noted for their insight into the psychology of the artist and the intellectual. His analysis and critique of the European and German soul used modernized German and Biblical stories, as well as the ideas of Goethe, Nietzsche and Schopenhauer...
NationalityGerman
ProfessionNovelist
Date of Birth6 June 1875
CityLubeck, Germany
CountryGermany
Disease makes men more physical, it leaves them nothing but body.
A solitary, unused to speaking of what he sees and feels, has mental experiences which are at once more intense and less articulate than those of a gregarious man.
For the sake of goodness and love, man shall let death have no sovereignty over his thoughts.
A man's dying is more his survivor's affair than his own.
The observations and encounters of a solitary, taciturn man are vaguer and at the same times more intense than those of a sociable man; his thoughts are deeper, odder and never without a touch of sadness. Images and perceptions that could be dismissed with a glance, a laugh, an exchange of opinions, occupy him unduly, become more intense in the silence, become significant, become an experience, an adventure, an emotion. Solitude produces originality, bold and astonishing beauty, poetry. But solitude also produces perverseness, the disproportionate, the absurd and the forbidden.
One has the idea of a stupid man as perfectly healthy and ordinary, and of illness as making one refined and clever and unusual.
No man remains quite what he was when he recognizes himself.
A man lives not only his personal life, as an individual, but also, consciously or unconsciously, the life of his epoch and his contemporaries.
I never can understand how anyone can not smoke it deprives a man of the best part of life. With a good cigar in his mouth a man is perfectly safe, nothing can touch him, literally.
The observations and encounters of a devotee of solitude and silence are at once less distinct and more penetrating than those of the sociable man; his thoughts are weightier, stranger, and never without a tinge of sadness. Images and perceptions which might otherwise be easily dispelled by a glance, a laugh, an exchange of comments, concern him unduly, they sink into mute depths, take on significance, become experiences, adventures, emotions.
It is remarkable how a man cannot summarize his thoughts in even the most general sort of way without betraying himself completely, without putting his whole self into it, quite unawares, presenting as if in allegory the basic themes and problems of his life.
Nothing is more curious and awkward than the relationship of two people who only know each other with their eyes — who meet and observe each other daily, even hourly and who keep up the impression of disinterest either because of morals or because of a mental abnormality. Between them there is listlessness and pent-up curiosity, the hysteria of an unsatisfied, unnaturally suppressed need for communion and also a kind of tense respect. Because man loves and honors man as long as he is not able to judge him, and desire is a product of lacking knowledge.
Bush's partisan style of governance has reinforced it.
Separation would likely do more harm than good for congressional Republicans. They need to try to rehabilitate the president's political standing, which will have a large bearing on the size of their seat loss in 2006.