Thomas Aquinas
Thomas Aquinas
Thomas Aquinas, O.P., was an Italian Dominican friar, Catholic priest, and Doctor of the Church. He was an immensely influential philosopher, theologian, and jurist in the tradition of scholasticism, within which he is also known as the Doctor Angelicus and the Doctor Communis. The name Aquinas identifies his ancestral origins in the county of Aquino in present-day Lazio, where his family held land until 1137...
NationalityItalian
ProfessionTheologian
CountryItaly
thanksgiving passion justice
It would seem that the ingratitude, whereby a subsequent sin causes the return of sins previously forgiven, is a special sin. For, the giving of thanks belongs to counter passion, which is a necessary condition of justice. But justice is a special virtue. Therefore this ingratitude is a special sin. Thanksgiving is a special virtue. But ingratitude is opposed to thanksgiving. Therefore ingratitude is a special sin.
justice wells subjects
Justice is in subjects as well as in rulers.
peace justice charity
Peace is the work of justice indirectly, in so far as justice removes the obstacles to peace; but it is the work of charity (love) directly, since charity, according to its very notion, causes peace.
friendship philosophical justice
Moral science is better occupied when treating of friendship than of justice.
jesus justice-of-god baptism
Right faith is of necessity required for Baptism, since it is said: "the justice of God is by faith in Jesus Christ" (Romans 3:22) ... Therefore, Baptism without faith avails nothing and thus we must recall that without faith no one is acceptable to God.
mother justice mercy
Mercy without justice is the mother of dissolution; justice without mercy is cruelty.
justice unjust causes
He who is not angry when there is just cause for anger is immoral. Why? Because anger looks to the good of justice. And if you can live amid injustice without anger, you are immoral as well as unjust.
american-comedian care certain common ordinance reason
Law is nothing other than a certain ordinance of reason for the common good, promulgated by the person who has the care of the community.
passion soul would-be
Charity is not a potency of the soul, because if it were it would be natural. Nor is it a passion, because it is not in a sensitive potency in which are all passions. Nor is it a habit, because a habit is removed with difficulty; charity, however, is easily lost through one act of mortal sin. Therefore charity is not something created in the soul.
jesus kings spring
Sing, my tongue, the Saviour's glory, Of His Flesh, the mystery sing; Of the Blood, all price exceeding, Shed by our Immortal King, Destined, for the world's redemption, From a noble Womb to spring.
love moving circles
Love works in a circle, for the beloved moves the lover by stamping a likeness, and the lover then goes out to hold the beloved inreality. Who first was the beginning now becomes the end of motion.
men grace existence
Man is closer to God according to his existence in grace than he is according to his existence in nature.
goes-on straws written
I cannot go on.... All that I have written seems to me like so much straw compared to what I have seen and what has been revealed to me.
faith believe self
For just as the first general precepts of the law of nature are self-evident to one in possession of natural reason, and have no need of promulgation, so also that of believing in God is primary and self-evident to one who has faith: for he that cometh to God must believe that he is.