Terence McKenna
Terence McKenna
Terence Kemp McKennawas an American ethnobotanist, mystic, psychonaut, lecturer, author, and an advocate for the responsible use of naturally occurring psychedelic plants. He spoke and wrote about a variety of subjects, including psychedelic drugs, plant-based entheogens, shamanism, metaphysics, alchemy, language, philosophy, culture, technology, environmentalism, and the theoretical origins of human consciousness. He was called the "Timothy Leary of the '90s", "one of the leading authorities on the ontological foundations of shamanism", and the "intellectual voice of rave culture"...
NationalityAmerican
ProfessionPhilosopher
Date of Birth16 November 1946
CityPaonia, CO
CountryUnited States of America
It's our machines and our technologies that are now the major evolutionary forces acting upon us. It's not our political systems.
It's getting funnier because everybody's categories are disintegrating, and the cult of political correctness dictates that we never point out that other people don't make sense.
Our culture takes us out of the body and sells our loyalty into political systems, into religions, into inanimate objects and machines, collections, so forth and so on. The felt experience of the body is what the psychedelics are handing back to us.
Where psychedelics comes together with that is that it's going to require a transformation of human language and understanding to stop the momentum of the historical process, to halt nuclear proliferation, germ warfare, infantile 19th century politics, all these things. It cannot be accomplished through a frontal assault upon it by political means.
If you charge off with some political agenda that is not informed by clarity, you are going to end up with business as usual. The road to hell is paved with good intentions but it is not paved with clarity.
To my mind this makes psychedelics central to any political reconstruction, because these are the only force in nature that actually dissolve linguistics structures; lets the mechanics of syntax to be visible, allows the possibility for rapid introduction and spread of new concepts; gives permission for new ways of seeing; and this is what we have to do, we have to change our minds.
In fact, I think when we carry out a complete analysis of time, I think what we're going to discover is that like matter, time is composed of elemental, discrete types.
I live up at about the 2000 feet level on a five acre piece of forest that I built a small house on.
There are times when everything seems to go right, and times when everything seems to go wrong.
Human beings are co-partners with deity in the project of being. This is the basis of all magic.
The pro-psychedelic plant position is clearly an antidrugs position. Drug dependencies are the result of habitual, unexamined, and obsessive behavior; these are precisely the tendencies in our psychological makup that the psychedelics mitigate. The plant hallucinogens dissolve habits and hold motivations up to inspection by a wider, less egocentric, and more grounded point of view within the individual.
The psychedelic issue is a civil rights and civil liberties issue. It is an issue concerned with the most basic of human freedoms: religious practice and the privacy of the individual mind.
Psychedelic experiences and dreams are chemical cousins; they are only different in degree.
You will ride the Tao toward the concrescence and will be able to live in the light of its anticipation.