Terence McKenna
Terence McKenna
Terence Kemp McKennawas an American ethnobotanist, mystic, psychonaut, lecturer, author, and an advocate for the responsible use of naturally occurring psychedelic plants. He spoke and wrote about a variety of subjects, including psychedelic drugs, plant-based entheogens, shamanism, metaphysics, alchemy, language, philosophy, culture, technology, environmentalism, and the theoretical origins of human consciousness. He was called the "Timothy Leary of the '90s", "one of the leading authorities on the ontological foundations of shamanism", and the "intellectual voice of rave culture"...
NationalityAmerican
ProfessionPhilosopher
Date of Birth16 November 1946
CityPaonia, CO
CountryUnited States of America
You're immortal as long as you live.
I'm not an abuser. It takes me a long time to assimilate each experience. And I never have lost my respect for it. I mean I really feel dread. It is one of the emotions I always feel as I approach it, because I have no faith that my sails won't be ripped this time.
A long long time ago I took an oath to tell all secrets that came my way. Don't tell me a secret, I won't keep it. I'm against secrets, I'm against hierarchies, lineages, all assumption of special knowledge on the part of anyone in the presence of anyone else is abhorrent to me. I mean, I am a true anarchist first and foremost.
The miracle of our predicament is not how long everything has been in place but how brief it all has been.
An interesting thing about drugs is often, when a new drug is discovered, it takes a long time to figure out how do you do it.
The Germans take quite a knock for the holocaust, but the Catholic church manages to push more people into death, disease, and degradation every year than the holocaust managed in its entire show. And it's thought rather crass to even mention the fact. It seems to me that as long as these Catholic bishops can show their face in public that we are in complicity with mass murder.
What I think is going on is that probably language was entertainment long before it was meaning. It's a kind of tuneless singing.
Having lived long enough to go at least once or twice around the block, I'm noticing that the strangeness is not receding The strangeness seems to be accelerating.
I started out in psychedelic drugs, and people said it was a flight from reality. It still is a flight from reality, but I think reality is now a bit more scary than the drugs we used to fly from it, so long ago.
Fine tuning the institutions built by powdered wig guys two hundred years ago is a long shot at holding the whole thing together.
A great turning point is in the offing. The world is changing. It's changed before, but not for a long time in our lives, not since before our lives. But now it's changing, and there are many many possibilities.
Within the context of the alchemical vocabulary, the psychedelic experience, as brought to us through plants long in the possession of Aboriginal people, appears to be the identical phenomena.
We can begin the restructuring of thought by declaring legitimate what we have denied for so long. Lets us declare Nature to be legitimate. The notion of illegal plants is obnoxious and ridiculous in the first place.
This is what they have suppressed so long. This is why they are so afraid of the psychedelics, because they understand that once you touch the inner core of your own and someone else's being you can't be led into thing-fetishes and consumerism. The message of psychedelics is that culture can be re-engineered as a set of emotional values rather than products. This is terrifying news.