Terence McKenna
Terence McKenna
Terence Kemp McKennawas an American ethnobotanist, mystic, psychonaut, lecturer, author, and an advocate for the responsible use of naturally occurring psychedelic plants. He spoke and wrote about a variety of subjects, including psychedelic drugs, plant-based entheogens, shamanism, metaphysics, alchemy, language, philosophy, culture, technology, environmentalism, and the theoretical origins of human consciousness. He was called the "Timothy Leary of the '90s", "one of the leading authorities on the ontological foundations of shamanism", and the "intellectual voice of rave culture"...
NationalityAmerican
ProfessionPhilosopher
Date of Birth16 November 1946
CityPaonia, CO
CountryUnited States of America
A global society is coming into being, a global society that is made out of information that was not intended to be ours, but is ours, by the mistaken invention of computers and the printing press, information is power, and information has spilled by the clumsy hands of the dominator culture so that the information is everywhere, never before has the situation been so fluid, we might be able to finally have a crack at this
Our medium is meat, but we are made of information.
Ayahuasca is driven by sound, by song, by whistling. And its ability to transform sound, including vocal sound, into the visual spectrum indicates that some kind of information processing membrane or boundary is being overcome by the pharmacology of this stuff. And things normally experienced as acoustically experienced becomes visibly beheld, and it's quite spectacular.
The imagination is a dimension of nonlocal information
We are creatures of information and the imagination. The monkey we are already beginning to transform and shed. We don't look like the other monkeys, and we look less like them all the time.
All information is everywhere. Information that is not here is nowhere.
Psychedelics are illegal not because a loving government is concerned that you may jump out of a third story window. Psychedelics are illegal because they dissolve opinion structures and culturally laid down models of behaviour and information processing. They open you up to the possibility that everything you know is wrong.
In fact, I think when we carry out a complete analysis of time, I think what we're going to discover is that like matter, time is composed of elemental, discrete types.
I live up at about the 2000 feet level on a five acre piece of forest that I built a small house on.
There are times when everything seems to go right, and times when everything seems to go wrong.
Human beings are co-partners with deity in the project of being. This is the basis of all magic.
The pro-psychedelic plant position is clearly an antidrugs position. Drug dependencies are the result of habitual, unexamined, and obsessive behavior; these are precisely the tendencies in our psychological makup that the psychedelics mitigate. The plant hallucinogens dissolve habits and hold motivations up to inspection by a wider, less egocentric, and more grounded point of view within the individual.
The psychedelic issue is a civil rights and civil liberties issue. It is an issue concerned with the most basic of human freedoms: religious practice and the privacy of the individual mind.
Psychedelic experiences and dreams are chemical cousins; they are only different in degree.