Terence McKenna
Terence McKenna
Terence Kemp McKennawas an American ethnobotanist, mystic, psychonaut, lecturer, author, and an advocate for the responsible use of naturally occurring psychedelic plants. He spoke and wrote about a variety of subjects, including psychedelic drugs, plant-based entheogens, shamanism, metaphysics, alchemy, language, philosophy, culture, technology, environmentalism, and the theoretical origins of human consciousness. He was called the "Timothy Leary of the '90s", "one of the leading authorities on the ontological foundations of shamanism", and the "intellectual voice of rave culture"...
NationalityAmerican
ProfessionPhilosopher
Date of Birth16 November 1946
CityPaonia, CO
CountryUnited States of America
I'm not trying to sign people up to a creed, I'm much more interested in the people that disagree. These ideas are powerful but this isn't mysticism in the ordinary sense to be protected by mumblings about faith and all that. This is the real thing.
I really think that the psychedelic realm is the realm of ideas, and that ideas which change the world come first from that place.
Certainly the central Platonic idea, which is the idea of the ideas, these archetypal forms which stand outside of time is one which is confirmed by the psychedelic experience.
Certainly neo-Platonism, Plotinus and Porphyry and that school are psychedelic philosophers. Their idea of an ascending hierarchy of more and more rarefied states is a sophisticated presentation of the shamanic cosmology, which is the cosmology that one experientially discovers when they involve themselves with psychedelics.
I have nothing but scorn for all weird ideas other than my own.
I finally realized that this 'place' that I kept bursting into [on a psychedelic experience] was somebody's idea of a playpen.
It is curious that what these psychedelics do, on a scale of a community, is they release new ideas. . . . And that this is how culture moves forward. That culture is a phenomenon dependent on the generation of ideas, plans, notions, connections. So this is precisely what these compounds are doing.
Everything will come true in cyberspace. That's the whole idea. What cyberspace is, on one level, it's simply the human imagination vivified, hardwired.
No one yet understands the mysterious intelligence within plants or the implications of the idea that nature communicates in a basic chemical language that is unconscious but profound. We do not yet understand how hallucinogens transform the message in the unconscious into revelations beheld by the conscious mind.
The planet has a kind of intelligence, it can actually open a channel of communication with an individual human being. The message that nature sends is, transform your language through a synergy between electronic culture and the psychedelic imagination, a synergy between dance and idea, a synergy between understanding and intuition, and dissolve the boundaries that your culture has sanctioned between you, to become part of this Gaian supermind
What I'm talking about is actually is the Mystery of Being as existential fact. That there is something that haunts this world that can take apart and reduce every single one of us to a mixture of terror and ecstasy, fear and trembling. It is not an idea, that's the primary thing to bear in mind. It's an experience.
What foods are, essentially, are idea-neutral drugs.
My idea of enlightenment is when ego and Tao are fused, and Tao is perceived as ego. Then everything happens with complete appropriateness.
So what needs to be done is to spread the idea that anxiety is inappropriate. It's sort of like we who are psychedelic have to function as sitters for society, because society is going to thrash, and resist, and think it's dying, and be deluded, and regurgitate unconscious material, and so forth and so on. And the role then, I think, for psychedelic people is to try and spread calm.