Ta-Nehisi Coates
Ta-Nehisi Coates
Ta-Nehisi Paul Coates is an American writer, journalist, and educator. Coates is a national correspondent for The Atlantic, where he writes about cultural, social and political issues, particularly as they regard African-Americans. Coates has worked for The Village Voice, Washington City Paper, and Time. He has contributed to The New York Times Magazine, The Washington Post, The Washington Monthly, O, and other publications. In 2008 he published a memoir, The Beautiful Struggle: A Father, Two Sons, and an Unlikely Road...
NationalityAmerican
ProfessionJournalist
Date of Birth30 September 1975
CountryUnited States of America
When people who are not black are interested in what I do, frankly, I'm always surprised. I don't know if it's my low expectations for white people or what.
It meant something to see people who looked like me in comic books. It was this beautiful place that I felt pop culture should look like.
We've got in the habit of not really understanding how freedom was in the 19th century, the idea of government of the people in the 19th century. America commits itself to that in theory.
I think a lot about the private emotions of black people - what we feel and yet is rarely publicly expressed.
I feel sorry for people who only know comic books through movies. I really do.
The essential relationship across American history between black people and white people is one of exploitation and one of plunder. This is not, you know, necessarily about, you know, whether you're a good person or not or whether you see black people, you know, on the street, and you're willing to shake their hands and be polite.
When people think about reparations, they immediately think about people who've been dead for 100 years.
The relationship between violence and nonviolence in this country is interesting. The fact of the matter is, you know, people do respond to riots. The 1968 Housing Act was in large response to riots that broke out after Dr. Martin Luther King was killed. They cited these as an actual inspiration.
As an African-American, we stand on the shoulders of people who fought despite not seeing victories in their lifetime or even in their children's lifetime or even in their grandchildren's lifetime. So fatalism isn't really an option.
I think the body is the ultimate thing. The soul and mind are part of the body. I don't think there is anything outside of that. Your physical self is who you are. Some people feel that that is reductionist, but I don't think it is. It's just true.
People know things and have a remarkable capacity to act in their individual immediate interests all the time.
I'm the descendant of enslaved black people in this country. You could've been born in 1820 if you were black and looked back to your ancestors and saw nothing but slaves all the way back to 1619. Look forward another 50 or 60 years and saw nothing but slaves.
When you have a policy of making sure that African Americans cannot build wealth, of plundering African American communities of wealth, giving opportunities to other people, it's only right that you might want to, you know, pay that back.
To prevent enabling oppression, we demand that black people be twice as good. To prevent verifying stereotypes, we pledge to never eat a slice a watermelon in front of white people.