Swami Vivekananda

Swami Vivekananda
Swami VivekanandaBengali: , Shāmi Bibekānondo; 12 January 1863 – 4 July 1902), born Narendranath Datta, was an Indian Hindu monk, a chief disciple of the 19th-century Indian mystic Ramakrishna. He was a key figure in the introduction of the Indian philosophies of Vedanta and Yoga to the Western world and is credited with raising interfaith awareness, bringing Hinduism to the status of a major world religion during the late 19th century. He was a major force in the revival of Hinduism in...
NationalityIndian
ProfessionClergyman
Date of Birth12 January 1863
CountryIndia
We must be bright and cheerful. Long faces do not make religion. Religion should be the most joyful thing in the world, because it is the best.
I do not call it religion so long as it is confined to books and dogmas.
So long as the millions live in hunger and ignorance, I hold every man a traitor who, having been educated at their expense, pays not the least heed to them.
The meditative state is the highest state of existence. So long as there is desire, no real happiness can come. It is only the contemplative, witness-like study of objects that brings to us real enjoyment and happiness.
The nearer we are to God, the less we will have occasions to cry or weep. The further we are from God, the more will long faces come. The more we know God, the more misery vanishes.
As long as we believe ourselves to be even the least different from God, fear remains with us; but when we know ourselves to be the One, fear goes; of what can we be afraid.?
As long as we require someone else to make us happy, we are slaves.
Great work requires great and persistent effort for a long time. ... Character has to be established through a thousand stumbles.
Get up, and set your shoulder to the wheel - How long is this life for? As you have come into this world, leave some mark behind. Otherwise, where is the difference between you and the trees and stones? They too come into existence, decay and die.
So long as even a single dog in my country is without food, my whole religion will be to feed it.
Principles must conquer in the long run, for that is the manhood of man.
Man is man so long as he is struggling to rise above nature, and this nature is both internal and external.
Religion for a long time has come to be static in India. What we want is to make it dynamic. I want it to be brought into the life of everybody.
There is no good in store so long as malice and jealousy and egotism will prevail.