Swami Vivekananda
Swami Vivekananda
Swami VivekanandaBengali: , Shāmi Bibekānondo; 12 January 1863 – 4 July 1902), born Narendranath Datta, was an Indian Hindu monk, a chief disciple of the 19th-century Indian mystic Ramakrishna. He was a key figure in the introduction of the Indian philosophies of Vedanta and Yoga to the Western world and is credited with raising interfaith awareness, bringing Hinduism to the status of a major world religion during the late 19th century. He was a major force in the revival of Hinduism in...
NationalityIndian
ProfessionClergyman
Date of Birth12 January 1863
CountryIndia
Help and not fight. Assimilation and not destruction. Harmony and Peace and not dissension.
So we find that in almost every religion these are the three primary things which we have in the worship of God forms or symbols , names, God-men. All religions have these, but you find that they want to fight with each other...These are the external forms of devotion, through which man has to pass; but if he is sincere , if he really wants to reach the truth , he goes higher than these, to a plane where forms are as nothing.
It is the duty of all to support and side with Dharma. All must fight and support Dharma regardless of their personality, background, status.
Non-injuring has to be attained by him who would be free. No one is more powerful than he who has attained perfect non-injuring. No one could fight, no one could quarrel, in his presence. Yes, his very presence, and nothing else, means peace, means love wherever he may be. Nobody could be angry or fight in his presence. Even the animals, ferocious animals, would be peaceful before him.
. . . Have patience and be faithful unto death. Do not fight among yourselves. Be perfectly pure in money dealings. . . . We will do great things yet. . . . So long as you have faith and honesty and devotion, everything will prosper.
Cowards never win victories. We have to fight fear and troubles and ignorance if we expect them to flee before us.
Let me die fighting. Two years of physical suffering have taken from me twenty years of life. But the soul changes not, does it? It is there, the same madcap - Atman - mad upon one idea, intent and intense.
A perfect life is a contradiction in terms. Life itself is a state of continuous struggle between ourselves and everything outside. Every moment we are fighting actually with external nature, and if we are defeated, our life has to go. It is, for instance, a continuous struggle for food and air. If food or air fails, we die. Life is not a simple and smoothly flowing thing, but it is a compound effect. This complex struggle between something inside and the external world is what we call life. So it is clear that when this struggle ceases, there will be an end of life.
It is a retarding element creating hatred and anger, and causing people to fight each other, and making them unsympathetic.
Even forgiveness, if weak and passive, is not true: fight is better. Forgive when you could bring legions of angels to the victory.
PRAYER is divine love alone. When this highest ideal of love is reached, philosophy is thrown away. Who will then care of it ? Freedom, salvation, nirvana- all are thrown away. Who cares to become free while in the enjoyment of divine love?
Purity,patience, and preserverance are the three essentials to success, and above all: love.
Let new India arise out of peasants cottage, grasping the plough, out of huts, cobbler and sweeper.
WHY should a man be miserable even here in the reign of a just and merciful God?