Susan Sontag

Susan Sontag
Susan Sontagwas an American writer, filmmaker, teacher and political activist. She published her first major work, the essay "Notes on 'Camp'", in 1964. Her best-known works include On Photography, Against Interpretation, Styles of Radical Will, The Way We Live Now, Illness as Metaphor, Regarding the Pain of Others, The Volcano Lover and In America...
NationalityAmerican
ProfessionAuthor
Date of Birth16 January 1933
CountryUnited States of America
hands way moral
Someone who is perennially surprised that depravity exists, who continues to feel disillusioned (even incredulous) when confronted with evidence of what humans are capable of inflicting in the way of gruesome, hands-on cruelties upon other humans, has not reached moral or psychological adulthood.
distance suffering way
Images have been reproached for being a way of watching suffering at a distance, as if there were some other way of watching.
photography way firsts
Photography is, first of all, a way of seeing.
art world way
The work of art itself is . . . a vibrant, magical, and exemplary object which returns us to the world in some way more open and enriched.
reality past way
Photographs are a way of imprisoning reality...One can't possess reality, one can possess images--one can't possess the present but one can possess the past.
photography reality way
Photographs are a way of imprisoning reality, understood as recalcitrant, inaccessible; of making it stand still. Or they enlarge a reality that is felt to be shrunk, hollowed out, perishable, remote. One can't possess reality, one can possess (and be possessed by) images ...
people television way
I love to read the way people love to watch television.
writing giving way
Writing is finally a series of permissions you give yourself to be expressive in certain ways. To leap. To fly. To fail.
personality half way
A personality is our way of being for others. We hope that others will meet us half way or more, gratify our needs, be our audience, soothe our fears.
reality ideas way
Instead of just recording reality, photographs have become the norm for the way things appear to us, thereby changing the very idea of reality and of realism.
clean compromise contradict cowardice embody ethics function gnawing heart intolerant invite moral neither nor principles professed secret society standard tells thinking turning utopian
The standard that a society should actually embody its own professed principles is a utopian one, in the sense that moral principles contradict the way things really are --- and always will be. How things really are --- and always will be --- is neither all-evil nor all-good but deficient, inconsistent, inferior. Principles invite us to do something about the morass of contradictions in which we function morally. Principles invite us to clean up our act; to become intolerant of moral laxity and compromise and cowardice and the turning away from what is upsetting: that secret gnawing of the heart that tells us that what we are doing is not right, and so counsels us that we'd be better off just not thinking about it.
bed blown constantly elsewhere extension fate hungry novelists perennial perhaps pieces reminded returned sheer surprised time unlikely visited
Perhaps it is our perennial fate to be surprised by the simultaneity of events, by the sheer extension of the world in time and space. That we are here, prosperous, safe, unlikely to go to bed hungry or be blown to pieces this evening, while elsewhere in the world, right now in Grozny, in Najaf, in the Sudan, in the Congo, in Gaza, in the favelas of Rio....To be a travelerand novelists are often travelersis to be constantly reminded of the simultaneity of what is going on in the world, your world and the very different world you have visited and from which you have returned home.
affect beat both clock dropping losing mode nod redundant safer seemed somewhere specific time
Somewhere in the nod we were dropping cargo. Somewhere in the nod we were losing infrastructure, losing redundant systems, losing specific gravity. Weightlessness seemed at the time the safer mode. Weightlessness seemed at the time the mode in which we could beat both the clock and affect itself, but I see now that it was not.
cope equally large people popular seemingly served threat twin
We live under continual threat of two equally fearful, but seemingly opposed, destinies: unremitting banality and inconceivable terror. It is fantasy, served out in large rations by the popular arts, which allows most people to cope with these twin specters.