Susan Sontag
Susan Sontag
Susan Sontagwas an American writer, filmmaker, teacher and political activist. She published her first major work, the essay "Notes on 'Camp'", in 1964. Her best-known works include On Photography, Against Interpretation, Styles of Radical Will, The Way We Live Now, Illness as Metaphor, Regarding the Pain of Others, The Volcano Lover and In America...
NationalityAmerican
ProfessionAuthor
Date of Birth16 January 1933
CountryUnited States of America
selfishness messages want
One set of messages of the society we live in is: Consume. Grow. Do what you want. Amuse yourselves.
avid sight want
Sight is a promiscuous sense. The avid gaze always wants more.
passionate engagement want
I don't want to express alienation. It isn't what I feel. I'm interested in various kinds of passionate engagement. All my work says be serious, be passionate, wake up.
names feelings want
Dissimulation, secretiveness, appear a necessity to the melancholic. He has complex, often veiled relations with others. These feelings of superiority, of inadequacy, of baffled feeling, of not being able to get what one wants, or even name it properly (or consistently) to oneself — these can be, it is felt they ought to be, masked by friendliness, or the most scrupulous manipulation.
want
In ‘life,’ I don’t want to be reduced to my work. In ‘work,’ I don’t want to be reduced to my life.
sleep writing want
I write in spurts. I write when I have to because the pressure builds up and I feel enough confidence that something has matured in my head and I can write it down. But once something is really under way, I don't want to do anything else. I don't go out, much of the time I forget to eat, I sleep very little. It's a very undisciplined way of working and makes me not very prolific. But I'm too interested in many other things.
kind wanted
What I really wanted was every kind of life, and the writer’s life seemed the most inclusive.
clean compromise contradict cowardice embody ethics function gnawing heart intolerant invite moral neither nor principles professed secret society standard tells thinking turning utopian
The standard that a society should actually embody its own professed principles is a utopian one, in the sense that moral principles contradict the way things really are --- and always will be. How things really are --- and always will be --- is neither all-evil nor all-good but deficient, inconsistent, inferior. Principles invite us to do something about the morass of contradictions in which we function morally. Principles invite us to clean up our act; to become intolerant of moral laxity and compromise and cowardice and the turning away from what is upsetting: that secret gnawing of the heart that tells us that what we are doing is not right, and so counsels us that we'd be better off just not thinking about it.
bed blown constantly elsewhere extension fate hungry novelists perennial perhaps pieces reminded returned sheer surprised time unlikely visited
Perhaps it is our perennial fate to be surprised by the simultaneity of events, by the sheer extension of the world in time and space. That we are here, prosperous, safe, unlikely to go to bed hungry or be blown to pieces this evening, while elsewhere in the world, right now in Grozny, in Najaf, in the Sudan, in the Congo, in Gaza, in the favelas of Rio....To be a travelerand novelists are often travelersis to be constantly reminded of the simultaneity of what is going on in the world, your world and the very different world you have visited and from which you have returned home.
affect beat both clock dropping losing mode nod redundant safer seemed somewhere specific time
Somewhere in the nod we were dropping cargo. Somewhere in the nod we were losing infrastructure, losing redundant systems, losing specific gravity. Weightlessness seemed at the time the safer mode. Weightlessness seemed at the time the mode in which we could beat both the clock and affect itself, but I see now that it was not.
cope equally large people popular seemingly served threat twin
We live under continual threat of two equally fearful, but seemingly opposed, destinies: unremitting banality and inconceivable terror. It is fantasy, served out in large rations by the popular arts, which allows most people to cope with these twin specters.
book course good high involved known largely money movies reason simple whether
Of course the movies are going to be the more visible, more high profile, for the simple reason that a lot more money is involved and this is a largely money-oriented society. ... Nevertheless, this is a very good book town, whether it's known to be that or not, and that's why you have something like this.
fantastic follow knowing priorities trying
It's fantastic knowing you're going to die; it really makes having priorities and trying to follow them very real to you.
answers destroy questions
The only interesting answers are those which destroy the questions