Susan Sontag

Susan Sontag
Susan Sontagwas an American writer, filmmaker, teacher and political activist. She published her first major work, the essay "Notes on 'Camp'", in 1964. Her best-known works include On Photography, Against Interpretation, Styles of Radical Will, The Way We Live Now, Illness as Metaphor, Regarding the Pain of Others, The Volcano Lover and In America...
NationalityAmerican
ProfessionAuthor
Date of Birth16 January 1933
CountryUnited States of America
literature begets
Literature usually begets literature.
illumination literature information
The wisdom of literature is quite antithetical to having opinions. 'Nothing is my last word about anything,' said Henry James. Furnishing opinions, even correct opinions - whenever asked - cheapens what novelists and poets do best, which is to sponsor reflectiveness, to pursue complexity. Information will never replace illumination.
literature makers myth
writers are makers, not just transmitters, of myths. Literature offers not only myths but counter-myths, just as life offers counter-experiences - experiences that confound what you thought you thought, or felt, or believed.
reading literature passports
Literature was the passport to enter a larger life; that is, the zone of freedom. Literature was freedom. Especially in a time in which the values of reading and inwardness are so strenuously challenged, literature is freedom.
psychics fiction literature
Pornography is one of the branches of literature - science fiction is another - aiming at disorientation, at psychic dislocation.
world literature translations
Translation is the circulatory system of the world's literatures
writing literature audience
I don't write because there's an audience. I write because there is literature.
literature muse modern
Perversity is the muse of modern literature.
exercise literature ability
Literature can train, and exercise, our ability to weep for those who are not us or ours.
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The standard that a society should actually embody its own professed principles is a utopian one, in the sense that moral principles contradict the way things really are --- and always will be. How things really are --- and always will be --- is neither all-evil nor all-good but deficient, inconsistent, inferior. Principles invite us to do something about the morass of contradictions in which we function morally. Principles invite us to clean up our act; to become intolerant of moral laxity and compromise and cowardice and the turning away from what is upsetting: that secret gnawing of the heart that tells us that what we are doing is not right, and so counsels us that we'd be better off just not thinking about it.
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Perhaps it is our perennial fate to be surprised by the simultaneity of events, by the sheer extension of the world in time and space. That we are here, prosperous, safe, unlikely to go to bed hungry or be blown to pieces this evening, while elsewhere in the world, right now in Grozny, in Najaf, in the Sudan, in the Congo, in Gaza, in the favelas of Rio....To be a travelerand novelists are often travelersis to be constantly reminded of the simultaneity of what is going on in the world, your world and the very different world you have visited and from which you have returned home.
affect beat both clock dropping losing mode nod redundant safer seemed somewhere specific time
Somewhere in the nod we were dropping cargo. Somewhere in the nod we were losing infrastructure, losing redundant systems, losing specific gravity. Weightlessness seemed at the time the safer mode. Weightlessness seemed at the time the mode in which we could beat both the clock and affect itself, but I see now that it was not.
cope equally large people popular seemingly served threat twin
We live under continual threat of two equally fearful, but seemingly opposed, destinies: unremitting banality and inconceivable terror. It is fantasy, served out in large rations by the popular arts, which allows most people to cope with these twin specters.
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Of course the movies are going to be the more visible, more high profile, for the simple reason that a lot more money is involved and this is a largely money-oriented society. ... Nevertheless, this is a very good book town, whether it's known to be that or not, and that's why you have something like this.