Sebastian Junger

Sebastian Junger
Sebastian Jungeris an American journalist, most famous for the best-selling book The Perfect Storm: A True Story of Men Against the Sea, his award-winning chronicle of the war in Afghanistan in the documentary films Restrepo, Korengal, and his book War...
NationalityAmerican
ProfessionAuthor
Date of Birth17 January 1962
CountryUnited States of America
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I had grown up during Vietnam. I had no connections to the U.S. military, and I had a pretty cynical default opinion about the U.S. military.
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No one will remember that President Obama supported the Arab Spring if it eventually fails and the region collapses back into the political Dark Ages. If we actively engage these movements with advice, with money, and, when necessary, with military force, then we get a vote in how it all turns out.
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If you shell a military base and happen to kill civilians, you have not committed a war crime; if you deliberately target cities and towns, you have.
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Traditional Albanian society was based on a clan system and was further divided into brotherhoods and bajraks. The bajrak system identified a local leader, called a bajrakar, who could be counted on to provide a certain number of men for military duty.
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I was surprised how open and unguarded the military was. I expected more scrutiny, more supervision from command.
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War is life multiplied by some number that no one has ever heard of.
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People really in the meat grinder of the front lines are not, for the most part, insured or salaried network correspondents. They're young freelancers. They're kind of a cheap date for the news industry.
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One could reasonably argue that the Turkish pogrom against the Armenians during World War I qualifies as a crime against humanity, as does the United States' ethnic cleansing of Native Americans.
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The Kosovars were granted autonomy at the end of World War II, but then aspiring president Milosevic had the autonomy revoked in 1989, and the Dayton Accords of 1995, which ended the recent war in Bosnia and Croatia, failed to address the issue of Kosovo's status.
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In some ways, risk-taking is the ultimate act of self-indulgence, an obscene insult to the preciousness of life. And yet, how can one dismiss something that persists despite every reasonable theory that it shouldn't?
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What is and isn't justified by military necessity is, naturally, open to interpretation. One of the key concepts, though, is the law of proportionality. A military attack that results in civilian casualties - 'collateral damage' - is acceptable as long as the military benefits outweigh the price that is paid by humanity.
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People ask me about 'The Hurt Locker' a lot, and it's an incredible piece of filmmaking - as are 'Band of Brothers' and 'Platoon' and 'Full Metal Jacket' and 'Apocalypse Now.' But they're not necessarily true to war in a literal sense. What they are, really, are brilliant movies about Hollywood's idea of war.
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There are no journalistic ethics that transcend the value of human life. There are none. In a situation where you can save a human life, you must. There isn't any conflict in my mind.
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The combat environment has the effect of flattening out civilian identities. If you're young or old, or a graduate from Harvard or the son of a farmer from Alabama, or if you're gay or straight or good-looking or ugly: none of those things matters much in combat, as long as you can conform to the group expectations.