Samuel Taylor Coleridge
Samuel Taylor Coleridge
Samuel Taylor Coleridgewas an English poet, literary critic and philosopher who, with his friend William Wordsworth, was a founder of the Romantic Movement in England and a member of the Lake Poets. He wrote the poems The Rime of the Ancient Mariner and Kubla Khan, as well as the major prose work Biographia Literaria. His critical work, especially on Shakespeare, was highly influential, and he helped introduce German idealist philosophy to English-speaking culture. Coleridge coined many familiar words and phrases,...
NationalityEnglish
ProfessionPoet
Date of Birth21 October 1772
My case is a species of madness, only that it is a derangement of the Volition, and not of the intellectual faculties.
It has been observed before that images, however beautiful, though faithfully copied from nature, and as accurately represented in words, do not of themselves characterize the poet. They become proofs of original genius only as far as they are modified by a predominant passion; or by associated thoughts or images awakened by that passion; or when they have the effect of reducing multitude to unity, or succession to an instant; or lastly, when a human and intellectual life is transferred to them from the poet's spirit.
And what if all of animated nature Be but organic harps diversely framed, That tremble into thought, as o'er them sweeps, Plastic and vast, one intellectual breeze, At once the soul of each, and God of all?
Genius must have talent as its complement and implement, just as in like manner imagination must have fancy. In short, the higher intellectual powers can only act through a corresponding energy of the lower.
He who is best prepared can best serve his moment of inspiration.
The man's desire is for the woman; but the woman's desire is rarely other than for the desire of the man.
Talent, lying in the understanding, is often inherited; genius, being the action of reason or imagination, rarely or never.
What is a epigram? A dwarfish whole. Its body brevity, and wit its soul.
Either we have an immortal soul, or we have not. If we have not, we are beasts,--the first and the wisest of beasts, it may be, but still true beasts. We shall only differ in degree and not in kind,--just as the elephant differs from the slug. But by the concession of the materialists of all the schools, or almost all, we are not of the same kind as beasts, and this also we say from our own consciousness. Therefore, methinks, it must be the possession of the soul within us that makes the difference.
Our own heart, and not other men's opinions form our true honor.
In politics, what begins in fear usually ends in failure.
Religion is the most gentlemanly thing in the world. It alone will gentilize, if unmixed with cant.
The curiosity of an honorable mind willingly rests there, where the love of truth does not urge it farther onward, and the love of its neighbor bids it stop; in other words, it willingly stops at the point where the interests of truth do not beckon it onward, and charity cries, Halt!
In what way, or by what manner of working, God changes a soul from evil to good, how He impregnates the barren rock--the priceless gems and gold--is to the human mind an impenetrable mystery, in all cases alike.