Roland Barthes
Roland Barthes
Roland Gérard Bartheswas a French literary theorist, philosopher, linguist, critic, and semiotician. Barthes' ideas explored a diverse range of fields and he influenced the development of schools of theory including structuralism, semiotics, social theory, design theory, anthropology and post-structuralism...
NationalityFrench
ProfessionPhilosopher
Date of Birth12 November 1915
CountryFrance
knowledge world mythology
Through the mythology of Einstein, the world blissfully regained the image of knowledge reduced to a formula.
agents world photographer
All those young photographers who are at work in the world, determined upon the capture of actuality, do not know that they are agents of Death.
adventure literature world
Literature can no longer be either Mimesis or Mathesis but merely Semiosis, the adventure of what is impossible to language, in a word: Text (it is wrong to say that the notion of 'text' repeats the notion of 'literature': literature represents a finite world, the text figures the infinite of language).
talking law world
Every object in the world can pass from a closed, silent existence to an oral state, open to appropriation by society, for there is no law, whether natural or not, which forbids talking about things
absence responsible worldliness
I make the other’s absence responsible for my worldliness.
ethical-questions our-world desire
One of the marks of our world is perhaps this reversal: we live according to a generalized image-repertoire. Consider the United Sates, where everything is transformed into images: only images exist and are produced and are consumes ... Such a reversal necessarily raises the ethical question: not that the image is immoral, irreligious, or diabolic (as some have declared it, upon the advent of the Photograph), but because, when generalized, it completely de-realizes the human world of conflicts and desires, under cover of illustrating it.
literature world-literature answers
Literature is the question minus the answer.
aware begin change create moment
Very often (too often in my view) I was aware of being photographed. So, from the moment I feel I am in the camera's eye, everything changes: I begin to pose, I immediately create a different body, I change even before the image.
ascribe beings blue bringing cannot condition daily details divine dry endow existence far good life likes manifest miraculous moment mystical nature nearer pajamas products publicly reveal themselves universal vast wear white wine writer writers-and-writing
To endow the writer publicly with a good fleshly body, to reveal that he likes dry white wine and underdone steak, is to make even more miraculous for me, and of a more divine essence, the products of his art. Far from the details of his daily life bringing nearer to me the nature of his inspiration and making it clearer, it is the whole mystical singularity of his condition which the writer emphasizes by such confidences. For I cannot but ascribe to some superhumanly the existence of beings vast enough to wear blue pajamas at the very moment when they manifest themselves as universal conscience.
bewildered comic journal keeper tragic
What the Journal posits is not the tragic question, the Madman's question: "Who am I?", but the comic question, the Bewildered Man's question: "Am I?" A comic --a comedian, that's what the Journal keeper is.
french-critic passion wants
What the public wants is the image of passion, not passion itself.
culture form humiliated mass news
The bastard form of mass culture is humiliated repetition... always new books, new programs, new films, news items, but always the same meaning.
cause loved
Inexpressible Love:To know that one does not write for the other, to know that these things I am going to write will never cause me to be loved by the one I love, to know that writing compensates for nothing..
reading simple looks
...what I enjoy in a narrative is not directly its content or even its structure, but rather the abrasions I impose upon the fine surface: I read on, I skip, I look up, I dip in again. Which has nothing to do with the deep laceration the text of bliss inflicts upon language itself, and not upon the simple temporality of its reading.