Roland Barthes
Roland Barthes
Roland Gérard Bartheswas a French literary theorist, philosopher, linguist, critic, and semiotician. Barthes' ideas explored a diverse range of fields and he influenced the development of schools of theory including structuralism, semiotics, social theory, design theory, anthropology and post-structuralism...
NationalityFrench
ProfessionPhilosopher
Date of Birth12 November 1915
CountryFrance
photography class two
The Photograph belongs to that class of laminated objects whose two leaves cannot be separated without destroying them both: the windowpane and the landscape, and why not: Good and Evil, desire and its object: dualities we can conceive but not perceive... Whatever it grants to vision and whatever its manner, a photograph is always invisible: it is not it that we see.
expression two sweaters
Is not the most erotic portion of a body where the garment gapes? In perversion (which is the realm of textual pleasure) there are no "erogenous zones" (a foolish expression, besides); it is intermittence, as psychoanalysis has so rightly stated, which is erotic: the intermittence of skin flashing between two articles of clothing (trousers and sweater), between two edges (the open-necked shirt, the glove and the sleeve); it is this flash itself which seduces, or rather: the staging of an appearance-as-disappearance.
two voice emotion
Henceforth I would have to cosent to combine two voices: the voice of banality (to say what everyone sees and knows) and the voice of singularity (to replenish such banality with all the élan of an emotion which belonged only to myself).
names two profound
There are two kinds of liberalism. A liberalism which is always, subterraneously authoritative and paternalistic, on the side of one's good conscience. And then there is a liberalism which is more ethical than political; one would have to find another name for this. Something like a profound suspension of judgment.
real past two
For the photograph's immobility is somehow the result of a perverse confusion between two concepts: the Real and the Live: by attesting that the object has been real, the photograph surreptitiously induces belief that it is alive, because of that delusion which makes us attribute to Reality an absolute superior, somehow eternal value; but by shifting this reality to the past ('this-has-been'), the photograph suggests that it is already dead.
two desire burning
Isn’t desire always the same, whether the object is present or absent? Isn’t the object always absent? —This isn’t the same languor: there are two words: Pothos, desire for the absent being, and Himéros, the more burning desire for the present being.
aware begin change create moment
Very often (too often in my view) I was aware of being photographed. So, from the moment I feel I am in the camera's eye, everything changes: I begin to pose, I immediately create a different body, I change even before the image.
ascribe beings blue bringing cannot condition daily details divine dry endow existence far good life likes manifest miraculous moment mystical nature nearer pajamas products publicly reveal themselves universal vast wear white wine writer writers-and-writing
To endow the writer publicly with a good fleshly body, to reveal that he likes dry white wine and underdone steak, is to make even more miraculous for me, and of a more divine essence, the products of his art. Far from the details of his daily life bringing nearer to me the nature of his inspiration and making it clearer, it is the whole mystical singularity of his condition which the writer emphasizes by such confidences. For I cannot but ascribe to some superhumanly the existence of beings vast enough to wear blue pajamas at the very moment when they manifest themselves as universal conscience.
bewildered comic journal keeper tragic
What the Journal posits is not the tragic question, the Madman's question: "Who am I?", but the comic question, the Bewildered Man's question: "Am I?" A comic --a comedian, that's what the Journal keeper is.
french-critic passion wants
What the public wants is the image of passion, not passion itself.
culture form humiliated mass news
The bastard form of mass culture is humiliated repetition... always new books, new programs, new films, news items, but always the same meaning.
cause loved
Inexpressible Love:To know that one does not write for the other, to know that these things I am going to write will never cause me to be loved by the one I love, to know that writing compensates for nothing..
reading simple looks
...what I enjoy in a narrative is not directly its content or even its structure, but rather the abrasions I impose upon the fine surface: I read on, I skip, I look up, I dip in again. Which has nothing to do with the deep laceration the text of bliss inflicts upon language itself, and not upon the simple temporality of its reading.
writing years body
Are not couturiers the poets who, from year to year, from strophe to strophe, write the anthem of the feminine body?