Richard Baxter

Richard Baxter
Richard Baxterwas an English Puritan church leader, poet, hymn-writer, theologian, and controversialist. Dean Stanley called him "the chief of English Protestant Schoolmen". After some false starts, he made his reputation by his ministry at Kidderminster, and at around the same time began a long and prolific career as theological writer. After the Restoration he refused preferment, while retaining a non-separatist Presbyterian approach, and became one of the most influential leaders of the Nonconformists, spending time in prison. His views on...
NationalityEnglish
ProfessionClergyman
Date of Birth12 November 1615
Will any man that hath not lost his senses, now stand caviling, and quarrelling, that so few should be saved, instead of making sure of his own salvation? The reason that there are so few is, because they will not be saved upon God's terms.
Sinful zeal doth make men doubly sinful.
It is past all question, and agreed on by all sides, that no religion will save a man who is not serious, sincere, and diligent in it. If thou be of the truest religion in the world, and are not true thyself to that religion, the religion is good, but it is none of thine.
Screw the truth into men's minds.
Though selfishness hath defiled the whole man, yet sensual pleasure is the chief part of its interest, and, therefore, by the senses it commonly works; and these are the doors and windows by which iniquity entereth into the soul.
When we speak to drunkards, worldlings, or any ignorant, unconverted men, we disgrace them as in that condition to the utmost, and lay it on as plainly as we can speak, and tell them of their sin, and shame, and misery: and we expect, not only that they should bear all patiently, but take all thankfully, and we have good reasons for all this; and most that I deal with do take it patiently ... But if we speak to a godly minister against his errors or any sin ... if it be not more an applause than a reprehension, they take it as an injury almost insufferable.
It is true, that men may have Christ whenever they are willing to comply with His terms. But if you are not willing now, how can you think you shall be willing hereafter?
In my library I have profitably and pleasantly dwelt among the shining lights, with which the learned, wise, and holy men of all ages have illuminated the world.
Till men are deeply humbled, they can part with Christ and Salvation for a lust, for a little wordly gain, for that which is less than nothing. But when God hath enlightened their consciences, and broken their hearts, then they would give a world for Christ.
Speak to your people as to men that must be awakened, either here or in hell...
Doth any man live more to himself, or less to God, than the proud?
I like to hear a man dwell much on the same essentials of Christianity. For we have but one God, and one Christ, and one faith to preach; and I will not preach another Gospel to please men with variety, as if our Saviour and our Gospel had grown stale.
Overvalue not therefore the manner of your own worship, and overvilify not other men's of a different mode.
When Christ comes with regenerating grace, he finds no man sitting still, but all posting to eternal ruin, and making haste toward hell; till, by conviction, he first brings them to a stand, and then, by conversion, turn first their hearts, and then their lives, sincerely to himself.