Reza Aslan

Reza Aslan
Reza Aslanis an Iranian-American author, public intellectual, religious studies scholar, producer and TV host. He has written three books on religion: No god but God: The Origins, Evolution, and Future of Islam, Beyond Fundamentalism: Confronting Religious Extremism in the Age of Globalization and Zealot: The Life and Times of Jesus of Nazareth. Aslan is a member of the American Academy of Religion, the Society of Biblical Literature, and the International Qur’anic Studies Association. He is also a professor of creative...
NationalityIranian
ProfessionTeacher
Date of Birth3 May 1972
What the printing press is to Christianity in the 16th century, that's what the Internet is doing to Islam now. It has opened up the monopoly over the interpretation of Islam that used to solely belong to the religious class.
The people on the streets of Egypt and Tunisia and Libya and Syria and Iran have done more to defeat the ideology of Al Qaeda than anything that the United States has done. They have shown that there is a third way, that with peaceful protest you can have an end to dictatorship and a role for human dignity, a role for your religious faith in society.
I'm interested in the origins of the religious experience, how the history of religion has evolved over the last umpteen thousand years, and where religiosity is going in the future. I think that's a topic I've been chewing on for a few years; I would love to eventually work on and produce a book out of it.
There is absolutely no difference between religion and politics at all in Jesus' time. In other words, every seemingly religious word that came out of Jesus' mouth had very clear and unmistakable political connotations to it.
When you forcefully suppress religious nationalism, you radicalize it.
Bill Maher is right to condemn religious practices that violate fundamental human rights. Religious communities must do more to counter extremist interpretations of their faith. But failing to recognize that religion is embedded in culture — and making a blanket judgment about the world’s second largest religion — is simply bigotry.
Every single interview I have ever done on TV or in print says I'm a Muslim.
There's no question that homophobia is rampant among the world's 1.5 billion Muslims - but that doesn't negate the fact that there are huge groups of Muslims who have easily reconciled their faith and sexual orientation, like LGBT people in other faith communities.
There's nothing more distasteful than an academic having to, like, trot out his credentials. You really come off as a jerk when you do that.
Whether or not you believe that after three days of being dead and entombed, Jesus got up and walked out of his own accord, what you cannot argue about is the fervent belief of the followers that this happened.
Literature offers not just a window into the culture of diverse regions, but also the society, the politics; it's the only place where we can keep track of ideas.
I have watched Muslims chant 'Death to America!' on the streets of Tehran, then privately beg me to help them get a visa to the United States.
Nobody, absolutely nobody, straps a bomb on their body because they were recruited from the Internet. It takes an enormous amount of personal face-to-face contact and time in order to recruit a young person into the cause of jihad.
There's only one reason to be crucified under the Roman Empire, and that is for treason or sedition. Crucifixion, we have to understand, was not actually a form of capital punishment for Rome. In fact, it was often the case that the criminal would be killed first and then crucified.