Reza Aslan

Reza Aslan
Reza Aslanis an Iranian-American author, public intellectual, religious studies scholar, producer and TV host. He has written three books on religion: No god but God: The Origins, Evolution, and Future of Islam, Beyond Fundamentalism: Confronting Religious Extremism in the Age of Globalization and Zealot: The Life and Times of Jesus of Nazareth. Aslan is a member of the American Academy of Religion, the Society of Biblical Literature, and the International Qur’anic Studies Association. He is also a professor of creative...
NationalityIranian
ProfessionTeacher
Date of Birth3 May 1972
The Islamic Reformation is already here. We are all living in it.
When I was in the US, I felt that the discourse there surrounding Muslims as the other, problematising Muslims and Islam as the other was very similar to what we find in Australia, which is that the image of Islam is a constructed image in the West. We are starting from a point of view that Islam and Muslims - well Islam is a violent, misogynistic, hateful religion and that is where the debate always starts from - that presumption underlies the discourse.
The religiously observant is lumped in with the nominal Muslim, the nominal Muslim is lumped in with the non-Muslim and the radical. If we want to make sense of this mess and stop pushing Muslims into the arms of the extremist, we need to make meaningful distinctions between the religion of Islam that a billion Muslims follow and see as a guidance as a peaceful righteous moral life and the puritanical Islam of a minority which so captures the media's attention.
Over the last few years, the Islamic world has produced more female presidents and prime ministers than both Europe and North America combined.
The west is very concerned and actually afraid because the media is not informing them. There are too many moderate Muslims who are trying to whitewash the fears and concerns of the West. It's time for us to face reality - nobody is against Muslims. When I'm speaking about this situation, it's about Islamic doctrine. Islamic doctrine promotes violence and hatred against non Muslims. 60% of the Koran is dedicated to cursing and spreading hatred and violence against non-Muslims who are called 'Kaffir'.
Im a person of faith, and the language that I use to define my faith, the symbols and metaphors that I rely upon to express my faith, are those provided by Islam because they make the most sense to me.
It took many years to cleanse Arabia of its “false idols.” It will take many more to cleanse Islam of its new false idols-bigotry and fanaticism-worshipped by those who have replaced Muhammad's original vision of tolerance and unity with their own ideals of hatred and discord. But the cleansing is inevitable, and the tide of reform cannot be stopped. The Islamic Reformation is already here. We are all living in it.
Islam is more than a religion, it's much more than a religion, it's a way of life, it is a one party political system that has a very elaborate legal system that can put you to death if you leave it.
Islam doesn't promote violence or peace. Islam is just a religion, and like every religion in the world, it depends on what you bring to it. If you're a violent person, your Islam, your Judaism, your Christianity, your Hinduism, is going to be violent.
Every single interview I have ever done on TV or in print says I'm a Muslim.
There's no question that homophobia is rampant among the world's 1.5 billion Muslims - but that doesn't negate the fact that there are huge groups of Muslims who have easily reconciled their faith and sexual orientation, like LGBT people in other faith communities.
There's nothing more distasteful than an academic having to, like, trot out his credentials. You really come off as a jerk when you do that.
Whether or not you believe that after three days of being dead and entombed, Jesus got up and walked out of his own accord, what you cannot argue about is the fervent belief of the followers that this happened.
Literature offers not just a window into the culture of diverse regions, but also the society, the politics; it's the only place where we can keep track of ideas.