Reza Aslan
Reza Aslan
Reza Aslanis an Iranian-American author, public intellectual, religious studies scholar, producer and TV host. He has written three books on religion: No god but God: The Origins, Evolution, and Future of Islam, Beyond Fundamentalism: Confronting Religious Extremism in the Age of Globalization and Zealot: The Life and Times of Jesus of Nazareth. Aslan is a member of the American Academy of Religion, the Society of Biblical Literature, and the International Qur’anic Studies Association. He is also a professor of creative...
NationalityIranian
ProfessionTeacher
Date of Birth3 May 1972
What's happened in the United States is something that has already happened in Europe and that is that Islam is become 'otherised', it has become a kind of receptacle into which fears and anxieties about the political or economic situation, about the changing racial landscape of this country are being thrown.
One-fifth of Americans, 20% believe that Barak Obama is, himself, a Muslim and in fact - amongst Republicans that number is almost 40%. Polls show in this country, that the more you disagree with Barak Obama's domestic policies, the more likely you are to think that he is a Muslim.
In times of economic distress, it's only natural for people - and Americans have done this for many years - to look for a scapegoat. Depending on where you live in this country, the scapegoats are either, frankly, Mexicans or Muslims. So, you know, God save you if you happened to be a Mexican Muslim in America right now.
Islamophobia has become so mainstream in this country that Americans have been trained to expect violence against Muslims - not excuse it, but expect it. And that's happened because you have an Islamophobia industry in this country devoted to making Americans think there's an enemy within.
If you ask a Saudi Imam why women in Saudi Arabia can't drive, he'll say, 'Because Islam demands it.' But that's absurd, because - first of all - Islam demands no such thing; and secondly, the only country in the world in which women can't drive is Saudi Arabia. The inability to understand the difference between a cultural practice and religious belief is shocking among self-described intellectuals.
Every single interview I have ever done on TV or in print says I'm a Muslim.
Few Iranians these days go through the fiction of calling themselves 'Persian.' Calling yourself Persian is a way of distancing themselves from Iran.
Mike Huckabee and indeed many of the Christian conservatives in the U.S. have far more in common with the Muslim Brotherhood than they'd like to admit, in that all of them very much want to see a role of religion in society.
I wouldn't call myself a Christian because I do not believe that Jesus is God, nor do I believe that he ever thought that he was God, or that he ever said that he was God.
Many poets in Iran have learned to speak almost a secret language, where political issues are talked about in allegorical ways.
Whether or not you believe that after three days of being dead and entombed, Jesus got up and walked out of his own accord, what you cannot argue about is the fervent belief of the followers that this happened.
Literature offers not just a window into the culture of diverse regions, but also the society, the politics; it's the only place where we can keep track of ideas.
I have watched Muslims chant 'Death to America!' on the streets of Tehran, then privately beg me to help them get a visa to the United States.
Nobody, absolutely nobody, straps a bomb on their body because they were recruited from the Internet. It takes an enormous amount of personal face-to-face contact and time in order to recruit a young person into the cause of jihad.