Reinhold Niebuhr
Reinhold Niebuhr
Karl Paul Reinhold Niebuhrwas an American theologian, ethicist, commentator on politics and public affairs, and professor at Union Theological Seminary for more than 30 years. The brother of another prominent theologian, H. Richard Niebuhr, he is also known for having composed the Serenity Prayer, He received the Presidential Medal of Freedom in 1964. Among his most influential books are Moral Man and Immoral Society and The Nature and Destiny of Man, the second of which Modern Library ranked one of...
NationalityAmerican
ProfessionReligious Leader
Date of Birth21 June 1892
CountryUnited States of America
The essence of man is his freedom. Sin is committed in that freedom. Sin can therefore not be attributed to a defect in his essence. It can only be understood as a self-contradiction, made possible by the fact of his freedom but not following necessarily from it.
Reason tends to check selfish impulses and to grant the satisfaction of legitimate impulses in others.
This insinuation of the interests of the self into even the most ideal enterprises and most universal objectives, envisaged in moments of highest rationality, makes hypocrisy an inevitable by product of all virtuous endeavor.
Men have never been individually self-sufficient.
...(I)ndividual selfhood is expressed in the self's capacity for self-transcendence and not in its rational capacity for conceptual and analytic procedures.
Human beings are endowed by nature with both selfish and unselfish impulses.
The mastery of nature is vainly believed to be an adequate substitute for self mastery.
Self-righteousness is the inevitable fruit of simple moral judgments.
Nothing worth doing is completed in our lifetime; therefore we must be saved by hope. Nothing true or beautiful makes complete sense in any immediate context of history; therefore we must be saved by faith. Nothing we do, however virtuous, can be accomplished alone; therefore, we are saved by love.
Nothing worth doing is completed in our lifetime; therefore, we must be saved by hope. Nothing true or beautiful or good makes complete sense in any immediate context of history; therefore, we must be saved by faith. Nothing we do, however virtuous, can be accomplished alone; therefore, we are saved by love.
Reason is not the sole basis of moral virtue in man. His social impulses are more deeply rooted than his rational life.
Man is both strong and weak, both free and bound, both blind and far-seeing. He stands at the juncture of nature and spirit; and is involved in both freedom and necessity.
A genuine faith resolves the mystery of life by the mystery of God.
There is no social evil, no form of injustice whether of the feudal or the capitalist order which has not been sanctified in some way or other by religious sentiment and thereby rendered more impervious to change.