Ravi Zacharias

Ravi Zacharias
Ravi Zachariasis an Indian-born Canadian-American Christian apologist. A defender of traditional evangelicalism, Zacharias is the author of numerous Christian books, including the Gold Medallion Book Award winner Can Man Live Without God? in the category "theology and doctrine" and Christian bestsellers Light in the Shadow of Jihad and The Grand Weaver. He is the founder and chairman of the board of Ravi Zacharias International Ministries, host of the radio programs Let My People Think and Just Thinking, and has been...
NationalityAmerican
ProfessionReligious Leader
Date of Birth26 March 1946
CountryUnited States of America
In Christian engagement, the goal is to win the person who is of the other worldview - not to destroy the person.
Only when holiness and worship meet can evil be conquered. For that, only the Christian message has the answer.
I have absolutely no doubt that if you are a praying Christian, your faith in God is what is carrying you, through both the good times and the hard times. However, if you are not a praying person, you are carrying your faith - you are trying to make your faith work for you apart from your source of power - and trying to carry the infinite is very exhausting.
The grace of forgiveness, because God Himself has paid the price, is a Christian distinctive and stands splendidly against our hate-filled, unforgiving world. God's forgiveness gives us a fresh start.
The assurance of Heaven is never given to the person. And that's why at the core of the Christian faith is the grace of God. If there's one word I would grab from all of that, it's forgiveness - that you can be forgiven. I can be forgiven, and it is of the grace of God. But once you understand that, I think the ramifications are worldwide.
In naturalism, man is actually very insignificant, but arrogates to himself stupendous power. In Christianity, man is actually the apex of created significance, but is called to see it in abject humility.
There are no unique postures and times and limitations that restrict our access to God. My relationship with God is intimate and personal. The Christian does not go to the temple to worship. The Christian takes the temple with him or her. Jesus lifts us beyond the building and pays the human body the highest compliment by making it His dwelling place, the place where He meets with us. Even today He would overturn the tables of those who make it a marketplace for their own lust, greed and wealth.
Many Christians have so busied themselves with programs and activities that they no longer know how to be silent and meditate on God's word or recognize the mysteries that are in the Person of Christ.
These days its not just that the line between right and wrong has been made unclear, today Christians are being asked by our culture today to erase the lines and move the fences, and if that were not bad enough, we are being asked to join in the celebration cry by those who have thrown off the restraints religion had imposed upon them. It is not just that they ask we accept, but they now demand of us to celebrate it too.
We have a right to believe whatever we want, but not everything we believe is right.
It is a mindless philosophy that assumes that one's private beliefs have nothing to do with public office. Does it make sense to entrust those who are immoral in private with the power to determine the nation's moral issues and, indeed, its destiny? One of the most dangerous and terrifying trends in America today is the disregard for character as a central necessity in a leader's credentials. The duplicitous soul of a leader can only make a nation more sophisticated in evil.
The Christian faith, simply stated, reminds us that our fundamental problem is not moral; rather, our fundamental problem is spiritual. It is not just that we are immoral, but that a moral life alone cannot bridge what separates us from God. Herein lies the cardinal difference between the moralizing religions and Jesus' offer to us. Jesus does not offer to make bad people good but to make dead people alive.
For the Christian, worship is co-extensive with life. Life is already an expression of worship.
A friend asked the author,"If this conversion you speak about is truly supernatural, and why is it not more evident in the lives of so many Christians that I know?