Plotinus

Plotinus
Plotinuswas a major philosopher of the ancient world. In his philosophy there are three principles: the One, the Intellect, and the Soul. His teacher was Ammonius Saccas and he is of the Platonic tradition. Historians of the 19th century invented the term Neoplatonism and applied it to him and his philosophy which was influential in Late Antiquity. Much of the biographical information about Plotinus comes from Porphyry's preface to his edition of Plotinus' Enneads. His metaphysical writings have inspired centuries...
NationalityEgyptian
ProfessionPhilosopher
CountryEgypt
The soul that beholds beauty becomes beautiful.
Beauty addresses itself chiefly to sight, but there is a beauty for the hearing too, as in certain combinations so words and in all kinds of music; for melodies and cadences are beautiful; and minds that lift themselves above the realm of sense to a higher order are aware of beauty in the conduct of life, in actions, in character, in the pursuits of the intellect; and there is the beauty of the virtues....
Never did eye see the sun unless it had first become sun-like, and never can the soul have vision of the First Beauty unless itself be beautiful.
Knowing ourselves, we are beautiful; in self-ignorance, we are ugly.
Withdraw into yourself and look. And if you do not find yourself beautiful as yet, do as the creator of a statue that is to be made beautiful; the sculptor cuts away here, smoothes there, makes this line lighter, this other purer, until he or she has shown a beautiful face upon the statue.
Withdraw into yourself and look. And if you do not fine yourself beautiful yet, act as does the creator of a statue that is to be made beautiful: he cuts away here, he smoothes there, he makes this line lighter, this other purer, until a lovely face has grown his work. So do you also: cut away all that is excessive, straighten all that is crooked, bring light to all that is overcast, labor to make all one glow or beauty and never cease chiseling your statue, until there shall shine out on you from it the godlike splendor of virtue, until you see the perfect goodness surely established in the stainless shrine
If someone with the right conduct tries to attain to something that lies outside of it, is his goal not the right conduct.
The world is knowable, harmonious, and good.
A dogma recognized throughout antiquity... (that) the soul expiates its sins in the darkness of the infernal regions and... afterwards... passes into new bodies, there to undergo new trials.
Pleasure and distress, fear and courage, desire and aversion, where have these affections and experiences their seat?Clearly, either in the Soul alone, or in the Soul as employing the body, or in some third entity deriving from both. And for this third entity, again, there are two possible modes: it might be either a blend or a distinct form due to the blending.
The soul in its nature loves God and longs to be at one with Him in the noble love of a daughter for a noble father; but coming to human birth and lured by the courtships of this sphere, she takes up with another love, a mortal, leaves her father and falls.
It is in virtue of unity that beings are beings.
Nature is but an image of wisdom, the last thing of the soul; nature being a thing which doth only do, but not know.
It is bad enough to be condemned to drag around this image in which nature has imprisoned me. Why should I consent to the perpetuation of the image of this image?