Pierre Teilhard de Chardin
Pierre Teilhard de Chardin
Pierre Teilhard de Chardin SJ); 1 May 1881 – 10 April 1955) was a French idealist philosopher and Jesuit priest who trained as a paleontologist and geologist and took part in the discovery of Peking Man. He conceived the idea of the Omega Pointand developed Vladimir Vernadsky's concept of noosphere...
NationalityFrench
ProfessionPhilosopher
Date of Birth1 May 1881
CountryFrance
reflection psychics world
Evolution is gaining the psychic zones of the world... life, being and ascent of consciousness, could not continue to advance indefinitely along its line without transforming itself in depth. The being who is the object of his own reflection, in consequence, of that very doubling back upon himself becomes in a flash able to raise himself to a new sphere.
reflection thinking ideas
The idea is that of the earth not only becoming covered with myriad grains of thought, but becoming enclosed in a single thinking envelope so as to form, functionally, no more than a single vast grain of thought on the sidereal scale, the plurality of individual reflections grouping themselves together and reinforcing one another in the act of a single unanimous reflection...A new domain of psychical expansion- that is what we lack. And it is staring us in the face if we would only raise our heads to look at it.
duty limits men proceed though women
It is our duty as men and women to proceed as though the limits of our abilities do not exist.
thinking psychics woven
No one can deny that a network (a world network) of economic and psychic affiliations is being woven at ever increasing speed which envelops and constantly penetrates more deeply within each of us. With every day that passes it becomes a little more impossible for us to act or think otherwise than collectively.
doe world god-love
God loves everyone in the world who doesn't love himself. Does God love God?
becoming capable
Not everything is immediately good to those who seek God; but everything is capable of becoming good.
real mean passion
The phrase 'Sense of the Earth' should be understood to mean the passionate concern for our common destiny which draws the thinking part of life ever further onward. The only truly natural and real human unity is the spirit of the Earth. . . .The sense of Earth is the irresistable pressure which will come at the right moment to unite them (humankind) in a common passion.The Age of Nations is past. The task before us now, if we would not perish, is to build the Earth.
wine reality suffering
Since once again, O Lord, in the steppes of Asia, I have no bread, no wine, no altar, I will raise myself above those symbols to the pure majesty of reality, and I will offer to you, I, your priest, upon the altar of the entire earth, the labor and the suffering of the world.
faces difficult staring
It often happens that what stares us in the face is the most difficult to perceive.
technology connections tasks
We now know from neural-net technology that when there are more connections between points in a system, and there is greater strength between these connections, there will be sudden leaps in intelligence, where intelligence is defined as success rate in performing a task.
eye heart drawing
It is not our heads or our bodies which we must bring together, but our hearts. . . . Humanity. . . is building its composite brain beneath our eyes. May it not be that tomorrow, through the logical and biological deepening of the movement drawing it together, it will find its heart, without which the ultimate wholeness of its power of unification can never be achieved?
men bud complicated
Mankind is still embryonic ... [man is] the bud from which something more complicated and more centered than man himself should emerge.
essence roots mind
What disconcerts the modern world at its very roots is not being sure, and not seeing how it ever could be sure, that there is an outcome-a suitable outcome to evolution. Half our present uneasiness would be turned to happiness if we could once make up our minds to accept the facts and place the essence and the measure of our modern cosmogonies within a noogenesis.
reality fragility facts
He recognized with absolute certainty the empty fragility of even the noblest theorizings as compared with the definitive plenitude of the smallest fact grasped in its total, concrete reality.