Peter Singer

Peter Singer
Peter Albert David Singer, ACis an Australian moral philosopher. He is the Ira W. DeCamp Professor of Bioethics at Princeton University, and a Laureate Professor at the Centre for Applied Philosophy and Public Ethics at the University of Melbourne. He specializes in applied ethics and approaches ethical issues from a secular, utilitarian perspective. He is known in particular for his book, Animal Liberation, a canonical text in animal liberation theory, and his essay Famine, Affluence, and Morality, a key text...
NationalityAustralian
ProfessionPhilosopher
Date of Birth6 July 1946
CountryAustralia
In most countries, it is possible to visit zoos and see bored animals pacing back and forth in cages, with nothing to do but wait for the next meal. Circuses are even worse places for animals. Their living conditions are deplorable, especially in travelling circuses where cages have to be small so that they can go on the road.
It was wrong to capture wild animals and confine them in captivity for people to go and gawk at them. And that's basically how zoos got started. But once you do that, and once you have animals that have been bred in captivity, you're really stuck with them in some sense. You can't return them to the wild.
The newspapers do little better. Their coverage of nonhuman animals is dominated by "human interest" events like the birth of a baby gorilla at the zoo, or by threats to endangered species; but developments in farming techniques that deprive millions of animals of freedom of movement go unreported.
If zoos are like arks, then rare animals are like passengers on a voyage of the damned, never to find a port that will let them dock or a land in which they can live in peace. The real solution, of course, is to preserve the wild nature that created these animals and has the power to sustain them. But if it is really true that we are inevitably moving towards a world in which mountain gorillas can survive only in zoos, then we must ask whether it is really better for them to live in artificial environments of our design than not to be born at all.
Britain has to decide whether it's trying to influence the individual or influence the environment that has allowed this radicalism to exist. The key to success is changing the environment to make radical Islam completely unacceptable. . . . It's not just draining the swamp. You have to poison the sea.
I would just like to get him to think about these things; whether what's happening in Iraq is promoting the culture of life. The worry is that he is so certain that he know where he's going to lead the country.
I might well have written a different book in some respects had I been writing it now. But I wouldn't really go back on things I had said.
So I think ethics is the broader thing that's less focused on prohibitions and is more perhaps looking at principles and questions and ideas about how to live your life.
In a democracy, citizens pass judgment on their government, and if they are kept in the dark about what their government is doing, they cannot be in a position to make well-grounded decisions.
Bush doesn't present himself as a realpolitik politician.
There is no excuse for keeping wild animals in amusement parks or circuses. Until our governments take action, we should avoid supporting places where captive wild animals perform for our amusement. If the public will not pay to see them, the businesses that profit from keeping animals captive will not be able to continue.
I have never really been fond of animals. I certainly wasn't an 'animal lover' when I became involved in the movement. I just came to be persuaded that animals should be treated as independent sentient beings, not as means to human ends.
In an ideal world, the amount of money we spend on medical research to prevent or cure a disease would be proportional to its seriousness and the number of people who suffer from it.
You shouldn't say 'animals' to distinguish between humans and non-humans. We are all animals.