Peter Singer
Peter Singer
Peter Albert David Singer, ACis an Australian moral philosopher. He is the Ira W. DeCamp Professor of Bioethics at Princeton University, and a Laureate Professor at the Centre for Applied Philosophy and Public Ethics at the University of Melbourne. He specializes in applied ethics and approaches ethical issues from a secular, utilitarian perspective. He is known in particular for his book, Animal Liberation, a canonical text in animal liberation theory, and his essay Famine, Affluence, and Morality, a key text...
NationalityAustralian
ProfessionPhilosopher
Date of Birth6 July 1946
CountryAustralia
Attempts to defend amusement parks and circuses on the grounds that they 'educate' people about animals should not be taken seriously. Such enterprises are part of the commercial entertainment industry. The most important lesson they teach impressionable young minds is that it is acceptable to keep animals in captivity for human amusement.
All I say about severely disabled babies is that when a life is so miserable it is not worth living, then it is permissible to give it a lethal injection. These are decisions that should be taken by parents - never the state - in consultation with their doctors.
Even in non-democratic countries, people have a legitimate interest in knowing about actions taken by the government.
Habits of thought lead us to brush aside descriptions of cruelty to animals as emotional, for "animal-lovers only"; or if not that, then anyway the problem is so trivial in comparison to the problems of human beings that no sensible person could give it time and attention. This too is a prejudice - for how can one know that a problem is trivial until one has taken the time to examine its extent?
My view is different from this, only to the extent that if a decision is taken, by the parents and doctors, that it is better that a baby should die, I believe it should be possible to carry out that decision, not only by withholding or withdrawing life-support - which can lead to the baby dying slowly from dehydration or from an infection - but also by taking active steps to end the baby's life swiftly and humanely
The goal of maximizing the welfare of all may be better achieved by an ethic that accepts our inclinations and harnesses them so that, taken as a whole, the system works to everyone's advantage.
Even people who are aware that the traditional family farm has been taken over by big business interests, and that some questionable experiments go on in laboratories, cling to a vague belief that conditions cannot be too bad, or else the government or the animal welfare societies would have done something about it.
It's not going to be the individual ... technical (public health) decisions that are going to hold our society together in the face of an immense struggle with an influenza pandemic,
The lack of numbers - missing on everything from how much we are spending to how many are being killed or wounded - is just stunning for this day and age.
Britain has to decide whether it's trying to influence the individual or influence the environment that has allowed this radicalism to exist. The key to success is changing the environment to make radical Islam completely unacceptable. . . . It's not just draining the swamp. You have to poison the sea.
So the compromise itself is within ethics rather than between competing ethics, and I think that's true in geo-political concerns.
A shared set of ethical values is the glue that can hold us together during an intense crisis. A key lesson from the SARS outbreak is that fairness becomes more important during a time of crisis and confusion. And the time to consider these questions and processes in relation to a threatened major pandemic is now.
More people with HIV/Aids are getting inexpensive anti-retroviral drugs, and their life expectancy has increased, but universal access is still far off, and the disease is still spreading, if more slowly than before.
As we realise that more and more things have global impact, I think we're going to get people increasingly wanting to get away from a purely national interest.