Peter Singer

Peter Singer
Peter Albert David Singer, ACis an Australian moral philosopher. He is the Ira W. DeCamp Professor of Bioethics at Princeton University, and a Laureate Professor at the Centre for Applied Philosophy and Public Ethics at the University of Melbourne. He specializes in applied ethics and approaches ethical issues from a secular, utilitarian perspective. He is known in particular for his book, Animal Liberation, a canonical text in animal liberation theory, and his essay Famine, Affluence, and Morality, a key text...
NationalityAustralian
ProfessionPhilosopher
Date of Birth6 July 1946
CountryAustralia
...the nervous systems of other animals were not artificially constructed - as a robot might be artificially constructed - to mimic the pain behavior of humans. A capacity to feel pain obviously enhances a species' prospects of survival...it is surely unreasonable to suppose that nervous systems that are virtually identical physiologically, have a common origin and a common evolutionary function, and result in similar forms of behavior in similar circumstances should actually operate in an entirely different manner on the level of subjective feelings.
Evolution has no moral direction. An evolutionary understanding of human nature can explain the differing intuitions we have when we are faced with an individual rather than with a mass of people, or with people close to us rather than with those far away, but it does not justify those feelings.
Britain has to decide whether it's trying to influence the individual or influence the environment that has allowed this radicalism to exist. The key to success is changing the environment to make radical Islam completely unacceptable. . . . It's not just draining the swamp. You have to poison the sea.
I would just like to get him to think about these things; whether what's happening in Iraq is promoting the culture of life. The worry is that he is so certain that he know where he's going to lead the country.
I might well have written a different book in some respects had I been writing it now. But I wouldn't really go back on things I had said.
So I think ethics is the broader thing that's less focused on prohibitions and is more perhaps looking at principles and questions and ideas about how to live your life.
In a democracy, citizens pass judgment on their government, and if they are kept in the dark about what their government is doing, they cannot be in a position to make well-grounded decisions.
Bush doesn't present himself as a realpolitik politician.
There is no excuse for keeping wild animals in amusement parks or circuses. Until our governments take action, we should avoid supporting places where captive wild animals perform for our amusement. If the public will not pay to see them, the businesses that profit from keeping animals captive will not be able to continue.
I have never really been fond of animals. I certainly wasn't an 'animal lover' when I became involved in the movement. I just came to be persuaded that animals should be treated as independent sentient beings, not as means to human ends.
In an ideal world, the amount of money we spend on medical research to prevent or cure a disease would be proportional to its seriousness and the number of people who suffer from it.
You shouldn't say 'animals' to distinguish between humans and non-humans. We are all animals.
I find it extraordinary that anyone would have an intellectual conversion to Roman Catholicism.
There is no doubt that the world economy is in trouble. But if governments or individuals use this as an excuse to reduce assistance to the world's poorest people, they will only multiply the seriousness of the problem for the world as a whole.